Nārada Bhakti Sūtras / The glory of the chief love (महिमा) / 80

80

the Nārada Bhakti Sūtras (नारद भक्ति सूत्रस्)

सङ्कीर्त्यमानः शीघ्रमेवाविर्भवत्यनुभावयति भक्तान् saṅkīrtyamānaḥ śīghram evāvirbhavaty anubhāvayati bhaktān

The line

Being sung, he appears at once and causes the devotees to experience him.

नेपालीमा

गान हुँदा उहाँ छिट्टै प्रकट हुनुहुन्छ र भक्तहरूलाई आफ्नो अनुभव गराउनुहुन्छ।

Where it sits

What follows the worship. The lord of the previous line is the one sung.

Split: saṅkīrtyamānaḥ (सङ्कीर्त्यमानः) + śīghram (शीघ्रम्) + eva (एव) + āvirbhavati (आविर्भवति) + anubhāvayati (अनुभावयति) + bhaktān (भक्तान्)

Sanskrit, in depth

The words

WordGrammarSense
saṅkīrtyamānaḥ (सङ्कीर्त्यमानः)present participle, nominative singular, masculinebeing sung, being fully recited. From sam (सम्) plus kīrt (कीर्त्). Agrees with the lord.
śīghram (शीघ्रम्)indeclinablequickly.
eva (एव)indeclinableindeed. Recited inside evāvirbhavaty (एवाविर्भवत्य्).
āvirbhavati (आविर्भवति)present third person singularbecomes manifest. āvis (आवि) plus bhū (भू). Recited āvirbhavaty (आविर्भवत्य्) before the vowel.
anubhāvayati (अनुभावयति)present third person singularcauses to experience. Causative of anu (अनु) plus bhū (भू).
bhaktān (भक्तान्)accusative plural, masculinethe devotees. Object of anubhāvayati (अनुभावयति).

The phrases

The subject is bhagavān (भगवान्) from the line before. saṅkīrtyamānaḥ (सङ्कीर्त्यमानः) agrees with him. āvirbhavati (आविर्भवति) and anubhāvayati (अनुभावयति) are the two verbs. bhaktān (भक्तान्) is the object of the second.

Sanskrit in this line

śīghram (शीघ्रम्) plus eva (एव) plus āvirbhavati (आविर्भवति) joins as śīghram (शीघ्रम्) evāvirbhavati (एवाविर्भवति). āvirbhavati (आविर्भवति) before anubhāvayati (अनुभावयति) is āvirbhavaty (आविर्भवत्य्), i (इ) plus a (अ).

Say it back

When he is sung, what does he do, and to whom?