The Upaniṣads / Kaṭha / 2.18 Not born, not dead

2.18

The Kaṭha (कठ)

न जायते म्रियते वा विपश्चिन् नायं कुतश्चिन् न बभूव कश्चित् ।
अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे
na jāyate mriyate vā vipaścin nāyaṃ kutaścin na babhūva kaścit |
ajo nityaḥ śāśvato 'yaṃ purāṇo na hanyate hanyamāne śarīre

The line

The discerning one is not born, nor does he die. This one did not come to be from anywhere, nor did anyone. Unborn, constant, perpetual, ancient, he is not slain when the body is slain.

नेपालीमा

विवेकी जन्मदैन र मर्दैन। यो कतैबाट भएको होइन र कसैबाट पनि भएको होइन, अजन्मा, नित्य, शाश्वत, प्राचीन ऊ शरीर मारिँदा मारिँदैन।

Where it sits

Gītā (गीता) 2.20 is this mantra. The Gītā (गीता) sitting reads it in Kṛṣṇa (कृष्ण)'s speech to Arjuna (अर्जुन). Here it is Yama (यम) to Naciketas (नचिकेत). The next mantra is Gītā (गीता) 2.19, the slayer and the slain.

Split: na jāyate (न जायते) + mriyate vā (म्रियते वा) + vipaścit (विपश्चित्) + na ayam (न अयम्) + kutaścit (कुतश्चित्) + na babhūva (न बभूव) + kaścit (कश्चित्) + ajaḥ (अजः) + nityaḥ (नित्यः) + śāśvataḥ (शाश्वतः) + ayam (अयम्) + purāṇaḥ (पुराणः) + na hanyate (न हन्यते) + hanyamāne (हन्यमाने) + śarīre (शरीरे)

Sanskrit, in depth

The words

WordGrammarSense
na jāyate (न जायते)is not bornPresent, passive, of jan (जन्).
mriyate vā (म्रियते वा)or diesPresent, passive, of mṛ (मृ).
vipaścit (विपश्चित्)nominativeThe wise one, the discerning. A consonant stem.
na ayam (न अयम्)not thisHeard nāyam (नायम्).
kutaścit (कुतश्चित्)from anywhereHeard kutaścin (कुतश्चिन्) before na (न).
na babhūva (न बभूव)did not come to bePerfect of bhū (भू).
kaścit (कश्चित्)anyoneWith na (न): no one, it did not become anyone.
ajaḥ (अजः)unbornHeard ajo (अजो).
nityaḥ (नित्यः)constantHeard nityaḥ (नित्यः).
śāśvataḥ (शाश्वतः)perpetualHeard śāśvato (शाश्वतो).
ayam (अयम्)thisHeard 'yam (ऽयम्).
purāṇaḥ (पुराणः)ancientHeard purāṇo (पुराणो).
na hanyate (न हन्यते)is not slainPassive of han (हन्).
hanyamāne (हन्यमाने)locativeWhile being slain. Agrees with śarīre (शरीरे).
śarīre (शरीरे)locativeIn the body.

The phrases

The discerning one is not born and does not die. He did not come to be from anywhere. Unborn, constant, perpetual, ancient, he is not slain when the body is slain.

Sanskrit in this line

Na ayam (न अयम्) is nāyam (नायम्). Śāśvataḥ ayam (शाश्वतः अयम्) is śāśvato 'yam (शाश्वतोऽयम्). The locative hanyamāne śarīre (हन्यमाने शरीरे) is the time and the place of a slaying that does not touch him.

Say it back

Say what happens to the body, and what does not happen to him.