The Upaniṣads / Kaṭha / 4.7 Aditi

4.7

The Kaṭha (कठ)

या प्राणेन संभवति अदितिर् देवतामयी ।
गुहां प्रविश्य तिष्ठन्तीं या भूतेभिर् व्यजायत ।
एतद् वै तत्
yā prāṇena saṃbhavati aditir devatāmayī |
guhāṃ praviśya tiṣṭhantīṃ yā bhūtebhir vyajāyata |
etad vai tat

The line

Aditi (अदिति), made of the deities, who comes into being by the breath, who having entered the cave stands there, who was born by means of the beings: this, indeed, is that.

नेपालीमा

देवताहरूबाट बनेकी अदिति, जो श्वासबाट उत्पन्न हुन्छे, जो गुफामा पसेर त्यहाँ उभिन्छे, जो प्राणीहरूमार्फत जन्मेकी थिई, यही नै त्यो हो।

Where it sits

The feminine parallels the masculine of 4.6. Same cave, same refrain.

Split: yā (या) + prāṇena saṃbhavati (प्राणेन संभवति) + aditiḥ (अदितिः) + devatā-mayī (देवता-मयी) + guhām praviśya tiṣṭhantīm (गुहाम् प्रविश्य तिष्ठन्तीम्) + yā bhūtaiḥ vyajāyata (या भूतैः व्यजायत) + etat vai tat (एतत् वै तत्)

Sanskrit, in depth

The words

WordGrammarSense
yā (या)nominative, feminineWho. She.
prāṇena saṃbhavati (प्राणेन संभवति)comes to be with the breathInstrumental.
aditiḥ (अदितिः)nominativeAditi (अदिति). Heard aditir (अदितिर्).
devatā-mayī (देवता-मयी)nominative, feminineMade of the gods.
guhām praviśya tiṣṭhantīm (गुहाम् प्रविश्य तिष्ठन्तीम्)standing, entered in the caveAccusative, feminine.
yā bhūtaiḥ vyajāyata (या भूतैः व्यजायत)who was born with the beingsHeard vyajāyata (व्यजायत).
etat vai tat (एतत् वै तत्)the refrainThis is that.

The phrases

She who comes to be with the breath, Aditi (अदिति) made of the gods, standing in the cave: this is that.

Sanskrit in this line

Aditiḥ (अदितिः) before devatā (देवता) is aditir (अदितिर्).

Say it back

Say her name.