Darśana / Avadhūta Gītā

Avadhūta Gītā (अवधूतगीता)

Attributed to Dattātreya. Eight chapters. The speaker is an avadhūta (अवधूत), a person who has shaken off the marks of a role. The claim is sharper than a teaching that still offers a path. Bondage and liberation are both refused, because there is only the self, and a self that was never bound is not waiting to be freed. Practice, in this voice, belongs to the person who still takes himself for someone bound.

The avadhūta of the eleventh skandha is a different speaker. He names twenty-four teachers to King Yadu, and that verse is sat on the Uddhava page. Dattātreya's name is also one of those twenty-four. The book called the Avadhūta Gītā is neither that verse nor that list. Aṣṭāvakra still teaches a king across twenty chapters and 298 verses. This book refuses the ladder those chapters climb. Both sit on the Advaita side of the library. This one is a map. The lines are not sat. No śloka is supplied from memory to look like the text.

Eight chapters, one refusal

नेपालीमा

दत्तात्रेयलाई यसको भनिएको छ। आठ अध्याय। वक्ता अवधूत हुन्, भूमिकाका चिन्ह झारेको व्यक्ति। दाबी अझै बाटो दिने शिक्षाभन्दा चर्को छ। बन्धन र मुक्ति दुवै अस्वीकार गरिन्छ, किनकि आत्मा मात्र छ, र कहिल्यै नबाँधिएको आत्मा मुक्त हुन पर्खँदैन। यस स्वरमा अभ्यास त्यो व्यक्तिको हो जसले अझै आफूलाई बाँधिएको ठान्छ।

एघारौँ स्कन्धको अवधूत अर्कै वक्ता हुन्। उनले राजा यदुलाई चौबीस गुरुको नाम भन्छन्, र त्यो श्लोक उद्धव पृष्ठमा राखिएको छ। दत्तात्रेयको नाम पनि ती चौबीसमध्ये एक हो। अवधूतगीता भनिने पुस्तक न त्यो श्लोक हो न त्यो सूची। अष्टावक्रले अझै राजालाई बीस अध्याय र २९८ श्लोकमा सिकाउँछन्। यो पुस्तकले ती अध्यायले चढ्ने भर्याङ अस्वीकार गर्छ। दुवै पुस्तकालयको अद्वैत पक्षमा बस्छन्। यो नक्सा हो। पङ्क्तिहरू राखिएका छैनन्। पाठजस्तो देखाउन सम्झनाबाट कुनै श्लोक हालिएको छैन।

Where it sits

The folded reading order on the Darśana pillar is a path of shelves whose lines are sat. This page stays off that path. Open it when Aṣṭāvakra is already familiar and the question is how far the same claim can refuse a method. The Ribhu Gītā is the long dialogue that teaches the claim by repetition instead.