24

Sāṅkhya Kārikā / Verses 22–55, the world / 24

अभिमानोऽहङ्कारस् तस्माद् द्विविधः प्रवर्तते सर्गः एकादशकश् च गणस् तन्मात्रः पञ्चकश् चैव

abhimāno 'haṅkāras tasmād dvividhaḥ pravartate sargaḥ ekādaśakaś ca gaṇas tanmātraḥ pañcakaś caiva

The line

The I-maker is conceit. From it, creation proceeds in two ways: the group of eleven, and the five subtle elements.

नेपालीमा

अहङ्कार अभिमान हो। त्यसबाट सृष्टि दुई प्रकारले अघि बढ्छ: एघारको समूह र पाँच सूक्ष्म भूत।

Where it sits

The eleven are the person's instruments. The five subtle elements are the seed of the world he meets. One I-maker, two offspring. That is why verse 3 could call ahaṅkāra (अहङ्कार) both a product and a producer.

Split: abhimānaḥ (अभिमानः) + ahaṅkāraḥ (अहङ्कारः) + tasmāt (तस्मात्) + dvi-vidhaḥ (द्वि-विधः) + pravartate (प्रवर्तते) + sargaḥ (सर्गः) + ekādaśakaḥ (एकादशकः) + ca (च) + gaṇaḥ (गणः) + tanmātraḥ (तन्मात्रः) + pañcakaḥ (पञ्चकः) + ca (च) + eva (एव)

Sanskrit, in depth

The words

WordGrammarSense
abhimānaḥ (अभिमानः)nominative singular, masculineconceit, the staking of a claim: mine, I.
ahaṅkāraḥ (अहङ्कारः)nominative singular, masculinethe I-maker.
dvi-vidhaḥ (द्वि-विधः)nominative singular, masculineof two kinds.
pravartate (प्रवर्तते)present, third person singularproceeds.
sargaḥ (सर्गः)nominative singular, masculinecreation, the emitting.
ekādaśakaḥ gaṇaḥ (एकादशकः गणः)nominative singular, masculinethe group of eleven. Mind plus ten senses.
tanmātraḥ pañcakaḥ (तन्मात्रः पञ्चकः)nominative singular, masculinethe pentad of subtle elements. tanmātra (तन्मात्र) is 'only that,' the bare sensation before a gross element: sound, touch, color, taste, smell.

The phrases

abhimānaḥ (अभिमानः) defines ahaṅkāraḥ (अहङ्कारः) the way adhyavasāyaḥ (अध्यवसायः) defined buddhiḥ (बुद्धिः).

The two creations are not the sattva and tamas of verse 23. They are two products: the elevenfold instrument, and the five subtle elements. Verse 25 says which side of the I-maker each comes from.

Sanskrit in this line

'haṅkāras (ऽहङ्कार) is ahaṅkāraḥ (अहङ्कारः) with the initial a (अ) dropped after a visarga that has become o (ओ). Same join as puruṣo 'sti (पुरुषोऽस्ति).

Say it back

Define ahaṅkāra (अहङ्कार) with abhimāna (अभिमान), then name the two groups by their counts.

Next

25. The eleven come from the I-maker when it is sattva, the changed one. The subtle elements come from it as tamas, the source of elements. From the fiery one, both.