Vijñāna Bhairava / Verses 24–50 (उपदेश) / 31
31
Vijñāna Bhairava (विज्ञान भैरव)
तयापूर्याशु मूर्धान्तं भङ्क्त्वा भ्रूक्षेपसेतुना ।
निर्विकल्पं मनः कृत्वा सर्वोर्ध्वे सर्वगोद्गमः tayāpūryāśu mūrdhāntaṃ bhaṅktvā bhrūkṣepasetunā |
nirvikalpaṃ manaḥ kṛtvā sarvordhve sarvagodgamaḥ
The line
Having filled quickly by her to the end of the head, having broken by the bridge of the brow, having made the mind free of constructing: above everything, the rising of the all-goer.
नेपालीमा
उनैद्वारा छिटो शिरको अन्त्यसम्म भरेर, भ्रूक्षेपको सेतुले भङ्ग गरेर, मनलाई निर्विकल्प बनाएर, सबैभन्दा माथि सर्वगको उदय हुन्छ।
Where it sits
The bridge of the brows is the verse's place. The page stays with the sentence.
Split: tayā (तया) + āpūrya (आपूर्य) + āśu (आशु) + mūrdhāntam (मूर्धान्तम्) + bhaṅktvā (भङ्क्त्वा) + bhrūkṣepasetunā (भ्रूक्षेपसेतुना) + nirvikalpam (निर्विकल्पम्) + manaḥ (मनः) + kṛtvā (कृत्वा) + sarvordhve (सर्वोर्ध्वे) + sarvagodgamaḥ (सर्वगोद्गमः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tayā (तया) | instrumental singular, feminine | by her. |
| āpūrya (आपूर्य) | absolutive | having filled. |
| āśu (आशु) | indeclinable | quickly. |
| mūrdhāntam (मूर्धान्तम्) | accusative singular, masculine | the end of the head. mūrdhan (मूर्धन्) is the head. |
| bhaṅktvā (भङ्क्त्वा) | absolutive | having broken. From bhañj (भञ्ज्). |
| bhrūkṣepasetunā (भ्रूक्षेपसेतुना) | instrumental singular, masculine | by the bridge that is the casting of the brows. bhrū (भ्रू) is the brow. kṣepa (क्षेप) is a cast. setu (सेतु) is a bridge. |
| nirvikalpam (निर्विकल्पम्) | accusative singular, neuter | free of vikalpa (विकल्प). Agrees with manaḥ (मनः). |
| manaḥ (मनः) | accusative singular, neuter | the mind. |
| kṛtvā (कृत्वा) | absolutive | having made. |
| sarvordhve (सर्वोर्ध्वे) | locative singular, neuter | above everything. sarva (सर्व) plus ūrdhva (ऊर्ध्व). |
| sarvagodgamaḥ (सर्वगोद्गमः) | nominative singular, masculine | the rising of the one who goes everywhere. sarvaga (सर्वग) plus udgama (उद्गम). |
The phrases
Three absolutives do the work before the result: having filled, having broken, having made the mind nirvikalpam (निर्विकल्पम्). sarvagodgamaḥ (सर्वगोद्गमः) is the nominative that stands above everything.
Sanskrit in this line
tayāpūrya (तयापूर्य) is tayā (तया) plus āpūrya (आपूर्य). The two ā (आ) sounds recite as one.
Say it back
Name the three acts the absolutives put before the rising.