Vijñāna Bhairava / Verses 51–80 (उपदेश) / 79

79

Vijñāna Bhairava (विज्ञान भैरव)

उपविश्यासने सम्यग् बाहू कृत्वार्धकुञ्चितौ ।
कक्षव्योम्नि मनः कुर्वन् शममायाति तल्लयात्
upaviśyāsane samyag bāhū kṛtvārdhakuñcitau |
kakṣavyomni manaḥ kurvan śamam āyāti tallayāt

The line

Having sat rightly on a seat, having made the two arms half bent, making the mind in the sky of the armpit, one comes to peace from that dissolution.

नेपालीमा

आसनमा राम्ररी बसेर पाखुरा आधा मोडेर, काखीको आकाशमा मन राख्दा, त्यो लयबाट शान्ति आउँछ।

Where it sits

The armpit's sky is the verse's place for the mind. The page stays with the sentence.

Split: upaviśya (उपविश्य) + āsane (आसने) + samyak (सम्यक्) + bāhū (बाहू) + kṛtvā (कृत्वा) + ardhakuñcitau (अर्धकुञ्चितौ) + kakṣavyomni (कक्षव्योम्नि) + manaḥ (मनः) + kurvan (कुर्वन्) + śamam (शमम्) + āyāti (आयाति) + tallayāt (तल्लयात्)

Sanskrit, in depth

The words

WordGrammarSense
upaviśya (उपविश्य)absolutivehaving sat down.
āsane (आसने)locative singular, neuteron a seat. Joined upaviśyāsane (उपविश्यासने).
samyak (सम्यक्)indeclinablerightly.
bāhū (बाहू)accusative dual, masculinethe two arms.
kṛtvā (कृत्वा)absolutivehaving made. Joined kṛtvārdha (कृत्वार्ध).
ardhakuñcitau (अर्धकुञ्चितौ)accusative dual, masculinehalf bent. Agrees with bāhū (बाहू).
kakṣavyomni (कक्षव्योम्नि)locative singular, neuterin the sky of the armpit. kakṣa (कक्ष) is the armpit. vyoman (व्योमन्) is sky.
manaḥ (मनः)accusative singular, neuterthe mind.
kurvan (कुर्वन्)nominative singular, masculinemaking.
śamam (शमम्)accusative singular, masculinepeace.
āyāti (आयाति)present, third person singularone comes to.
tallayāt (तल्लयात्)ablative singular, masculinefrom that dissolution.

The phrases

Having sat, having made the arms half bent, making the mind in the sky of the armpit, one comes to peace from that dissolution.

Sanskrit in this line

ardhakuñcitau (अर्धकुञ्चितौ) is dual, agreeing with bāhū (बाहू). Both arms, one description.

Say it back

Say where the mind is made, and what one comes to.