Vijñāna Bhairava / Verses 111–138 (उपदेश) / 112
112
Vijñāna Bhairava (विज्ञान भैरव)
आधारेष्वथवाऽशक्त्याऽज्ञानाच् चित्तलयेन वा ।
जातशक्तिसमावेशक्षोभान्ते भैरवं वपुः ādhāreṣv athavā 'śaktyā 'jñānāc cittalayena vā |
jātaśaktisamāveśakṣobhānte bhairavaṃ vapuḥ
The line
In the supports, or else by inability, from unknowing, or by dissolution of the mind, at the end of the disturbance of an arisen entering of śakti (शक्ति), the body of Bhairava (भैरव).
नेपालीमा
आधारहरूमा, वा अशक्तिले, अज्ञानले, वा चित्तको लयले। उब्जेको शक्तिसमावेशको क्षोभको अन्त्यमा भैरवको शरीर।
Where it sits
Inability and unknowing are included. The verse does not keep them out. The body of Bhairava (भैरव) is at the end of the disturbance.
Split: ādhāreṣu (आधारेषु) + athavā (अथवा) + aśaktyā (अशक्त्या) + ajñānāt (अज्ञानात्) + cittalayena (चित्तलयेन) + vā (वा) + jātaśaktisamāveśakṣobhānte (जातशक्तिसमावेशक्षोभान्ते) + bhairavam (भैरवम्) + vapuḥ (वपुः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ādhāreṣu (आधारेषु) | locative plural, masculine | in the supports. Recited ādhāreṣv (आधारेष्व्) before a vowel. |
| athavā (अथवा) | indeclinable | or else. |
| aśaktyā (अशक्त्या) | instrumental singular, feminine | by inability. The avagraha joins it. |
| ajñānāt (अज्ञानात्) | ablative singular, neuter | from unknowing. Recited ajñānāc (अज्ञानाच्) before c (च्). The avagraha joins ajñānāt (अज्ञानात्). |
| cittalayena (चित्तलयेन) | instrumental singular, masculine | by dissolution of the mind. |
| vā (वा) | indeclinable | or. |
| jātaśaktisamāveśakṣobhānte (जातशक्तिसमावेशक्षोभान्ते) | locative singular, masculine | at the end of the disturbance of an entering of śakti (शक्ति) that has arisen. |
| bhairavam (भैरवम्) | nominative or accusative singular, neuter | of Bhairava (भैरव). |
| vapuḥ (वपुः) | nominative singular, neuter | the body. |
The phrases
In the supports, or by inability, or from unknowing, or by dissolution of the mind: at the end of the disturbance of an arisen entering of śakti (शक्ति), the body of Bhairava (भैरव).
Sanskrit in this line
The electronic text's apostrophes before śaktyā (शक्त्या) and jñānāt (ज्ञानात्) are the avagraha of aśaktyā (अशक्त्या) and ajñānāt (अज्ञानात्).
Say it back
Say what stands at the end of the disturbance.