Vijñāna Bhairava / What he says follows (फल) / 150

150

यागोऽत्र परमेशानि तुष्टिरानन्दलक्षणा ।
क्षपणात् सर्वपापानां त्राणात् सर्वस्य पार्वति yāgo 'tra parameśāni tuṣṭir ānandalakṣaṇā |
kṣapaṇāt sarvapāpānāṃ trāṇāt sarvasya pārvati

The line

Sacrifice here, O supreme queen, is satisfaction marked by bliss, from the wearing away of all pāpa (पाप) and from the protecting of all, O Pārvatī (पार्वती).

नेपालीमा

हे परमेशानि, यहाँ यज्ञ आनन्द चिह्न भएको तुष्टि हो। सबै पापको क्षयबाट र सबैको त्राणबाट, हे पार्वती।

Where it sits

She asked whose the yāga (याग) is. He names it as satisfaction. The two ablatives, wearing away and protecting, stand with that name.

Split: yāgaḥ (यागः) + atra (अत्र) + parameśāni (परमेशानि) + tuṣṭiḥ (तुष्टिः) + ānandalakṣaṇā (आनन्दलक्षणा) + kṣapaṇāt (क्षपणात्) + sarvapāpānām (सर्वपापानाम्) + trāṇāt (त्राणात्) + sarvasya (सर्वस्य) + pārvati (पार्वति)

Sanskrit, in depth

The words

Word	Grammar	Sense
yāgaḥ (यागः)	nominative singular, masculine	sacrifice. Recited yāgo (यागो) before the avagraha.
atra (अत्र)	indeclinable	here.
parameśāni (परमेशानि)	vocative singular, feminine	O supreme queen.
tuṣṭiḥ (तुष्टिः)	nominative singular, feminine	satisfaction. Recited tuṣṭir (तुष्टिर्).
ānandalakṣaṇā (आनन्दलक्षणा)	nominative singular, feminine	whose mark is bliss.
kṣapaṇāt (क्षपणात्)	ablative singular, neuter	from the wearing away.
sarvapāpānām (सर्वपापानाम्)	genitive plural, neuter	of all pāpa (पाप), of all that is heavy and awry.
trāṇāt (त्राणात्)	ablative singular, neuter	from the protecting.
sarvasya (सर्वस्य)	genitive singular, neuter	of all.
pārvati (पार्वति)	vocative singular, feminine	O Pārvatī (पार्वती).

The phrases

Sacrifice here is satisfaction whose mark is bliss. The verse adds a wearing away of all pāpa (पाप) and a protecting of all.

Sanskrit in this line

lakṣaṇā (लक्षणा) agrees with tuṣṭiḥ (तुष्टिः). Bliss is the mark by which the satisfaction is known.

Say it back

Say what sacrifice is, in this verse's noun.