Vijñāna Bhairava / What he says follows (फल) / 155

155

Vijñāna Bhairava (विज्ञान भैरव)

अस्यामनुचरन् तिष्ठन् महानन्दमयेऽध्वरे ।
तया देव्या समाविष्टः परम् भैरवमाप्नुयात्
asyām anucaran tiṣṭhan mahānandamaye 'dhvare |
tayā devyā samāviṣṭaḥ param bhairavam āpnuyāt

The line

Moving in her, standing in the sacrifice that is made of great bliss, entered by that Goddess, one would obtain supreme Bhairava (भैरव).

नेपालीमा

त्यहीँ हिँड्दै, महान् आनन्दले बनेको यज्ञमा उभिँदा, त्यस देवीले पसेकोले परम भैरव पाउँछ।

Where it sits

The sacrifice, adhvara (अध्वर), is made of great bliss. The Goddess is the one who enters. Supreme Bhairava (भैरव) is what is obtained.

Split: asyām (अस्याम्) + anucaran (अनुचरन्) + tiṣṭhan (तिष्ठन्) + mahānandamaye (महानन्दमये) + adhvare (अध्वरे) + tayā (तया) + devyā (देव्या) + samāviṣṭaḥ (समाविष्टः) + param (परम्) + bhairavam (भैरवम्) + āpnuyāt (आप्नुयात्)

Sanskrit, in depth

The words

WordGrammarSense
asyām (अस्याम्)locative singular, femininein her.
anucaran (अनुचरन्)nominative singular, masculinemoving along, following.
tiṣṭhan (तिष्ठन्)nominative singular, masculinestanding.
mahānandamaye (महानन्दमये)locative singular, masculinein one made of great bliss.
adhvare (अध्वरे)locative singular, masculinein the sacrifice. The avagraha joins adhvare (अध्वरे).
tayā (तया)instrumental singular, feminineby her.
devyā (देव्या)instrumental singular, feminineby the Goddess.
samāviṣṭaḥ (समाविष्टः)nominative singular, masculinefully entered.
param (परम्)accusative singular, masculinesupreme.
bhairavam (भैरवम्)accusative singular, masculineBhairava (भैरव).
āpnuyāt (आप्नुयात्)optativeone would obtain.

The phrases

Moving along in her, standing in the sacrifice made of great bliss, entered by that Goddess, one would obtain supreme Bhairava (भैरव).

Sanskrit in this line

adhvara (अध्वर) is a name of the sacrifice, literally a rite that does not injure. The locative is the place one stands.

Say it back

Say what the sacrifice is made of.