53

Sāṅkhya Kārikā / Verses 22–55, the world / 53

अष्टविकल्पो दैवस् तैर्यग्योनश् च पञ्चधा भवति मानुष्यश् चैकविधः समासतो भौतिकः सर्गः

aṣṭavikalpo daivas tairyagyonaś ca pañcadhā bhavati mānuṣyaś caikavidhaḥ samāsato bhautikaḥ sargaḥ

The line

The divine is eightfold, the animal fivefold, the human of one kind. This, briefly, is the elemental creation.

नेपालीमा

दैवी आठ प्रकारको, पशु पाँच प्रकारको, र मान्छे एक प्रकारको हुन्छ। छोटकरीमा यो भौतिक सृष्टि हो।

Where it sits

Verse 54 says which strand is wide in each band. Above, sattva. Below, tamas. In the middle, rajas. The human world is the rajas band, which is why inquiry is possible and also why it is restless.

Split: aṣṭa-vikalpaḥ (अष्ट-विकल्पः) + daivaḥ (दैवः) + tairyagyonaḥ (तैर्यग्योनः) + ca (च) + pañcadhā (पञ्चधा) + bhavati (भवति) + mānuṣyaḥ (मानुष्यः) + ca (च) + eka-vidhaḥ (एक-विधः) + samāsataḥ (समासतः) + bhautikaḥ (भौतिकः) + sargaḥ (सर्गः)

Sanskrit, in depth

The words

WordGrammarSense
aṣṭa-vikalpaḥ (अष्ट-विकल्पः)nominative singular, masculineof eight sorts. The commentaries list the gods and the divine stations as eight.
daivaḥ (दैवः)nominative singular, masculinethe divine.
tairyagyonaḥ (तैर्यग्योनः)nominative singular, masculineborn of the animal womb. From wild beast to plant, counted in five.
pañcadhā (पञ्चधा)indeclinablefivefold.
mānuṣyaḥ (मानुष्यः)nominative singular, masculinethe human.
eka-vidhaḥ (एक-विधः)nominative singular, masculineof one kind. Humans are one class, not five.
samāsataḥ (समासतः)indeclinablein sum, briefly.
bhautikaḥ sargaḥ (भौतिकः सर्गः)nominative singular, masculinethe elemental creation. bhūta (भूत) is the gross element. This is the creation of beings, as against the creation of intellect in verse 46.

The phrases

Three destinations, matching verse 44's up and down, with the human in the middle. The numbers are a traditional census, not a biology. What matters is that births are sorted, and the human birth is one.

Sanskrit in this line

caikavidhaḥ (चैकविधः) is ca (च) plus ekavidhaḥ (एकविधः). a (अ) + e (ए) does not become a simple long vowel in the usual rule. Here ca (च) plus eka (एक) is recited cai (चै) because a (अ) + e (ए) becomes e (ए), written together as cai (चै) when ca (च) loses its a (अ) into e (ए). Split ca ekavidhaḥ (च एकविधः).

Say it back

Three bands. Which one is single?

Next

54. Above, the creation is abundant in sattva. Below, it is abundant in tamas. In the middle it is abundant in rajas. From Brahmā (ब्रह्मा) down to a blade of grass.