Haṭha Yoga Pradīpikā / 1.46 The lotus

1.46

Haṭha (हठ) Yoga Pradīpikā (प्रदीपिका)

वामोरूपरि दक्षिणं च चरणं संस्थाप्य वामं तथा दक्षोरूपरि पश्चिमेन विधिना धृत्वा कराभ्यां दृढम् ।
अङ्गुष्ठौ हृदये निधाय चिबुकं नासाग्रमालोकयेतेतद् व्याधिविनाशकारि यमिनां पद्मासनं प्रोच्यते
vāmorūpari dakṣiṇaṃ ca caraṇaṃ saṃsthāpya vāmaṃ tathā dakṣorūpari paścimena vidhinā dhṛtvā karābhyāṃ dṛḍham |
aṅguṣṭhau hṛdaye nidhāya cibukaṃ nāsāgram ālokayet etad vyādhivināśakāri yamināṃ padmāsanaṃ procyate

The line

The right foot placed on the left thigh, the left likewise on the right, held firmly by the hands from behind, the big toes placed at the heart, the chin set, the gaze at the tip of the nose: this is called padmāsana (पद्मासन), destroyer of disease for the restrained.

नेपालीमा

दाहिने खुट्टा बायाँ तिघ्रामा राखिएको, बायाँ त्यसरी नै दाहिनेमा, पछाडिबाट हातले मजबुत समातिएको, बुढी औँला हृदयमा राखिएका, चिउँडो अड्याइएको र दृष्टि नाकको टुप्पोमा भएको यसलाई संयमीका लागि रोग नाश गर्ने पद्मासन भनिन्छ।

Where it sits

Padma (पद्म) is the lotus. 1.47 through 1.49 give another account of the same name.

Split: vāmorūpari (वामोरूपरि) dakṣiṇaṃ (दक्षिणं) ca (च) caraṇaṃ (चरणं) saṃsthāpya (संस्थाप्य) vāmaṃ (वामं) tathā (तथा) dakṣorūpari (दक्षोरूपरि) paścimena (पश्चिमेन) vidhinā (विधिना) dhṛtvā (धृत्वा) karābhyāṃ (कराभ्यां) dṛḍham (दृढम्) / aṅguṣṭhau (अङ्गुष्ठौ) hṛdaye (हृदये) nidhāya (निधाय) cibukaṃ (चिबुकं) nāsāgram (नासाग्रम्) ālokayet (आलोकयेत्) etad (एतद्) vyādhi (व्याधि) + vināśa (विनाश) + kāri (कारि) yamināṃ (यमिनां) padmāsanaṃ (पद्मासनं) procyate (प्रोच्यते)

Sanskrit, in depth

The words

WordGrammarSense
vāmorūpari (वामोरूपरि)form in the lineas this verse uses the word.
dakṣiṇaṃ (दक्षिणं)nominative or accusative singularthe right.
ca (च)indeclinableand.
caraṇaṃ (चरणं)nominative or accusative singulara foot.
saṃsthāpya (संस्थाप्य)form in the linehaving placed.
vāmaṃ (वामं)nominative or accusative singularthe left.
tathā (तथा)indeclinableso.
dakṣorūpari (दक्षोरूपरि)form in the lineas this verse uses the word.
paścimena (पश्चिमेन)instrumental singularthe rear.
vidhinā (विधिना)nominative singularas this verse uses the word.
dhṛtvā (धृत्वा)absolutivehaving held.
karābhyāṃ (कराभ्यां)form in the lineas this verse uses the word.
dṛḍham (दृढम्)nominative or accusative singularfirm.
aṅguṣṭhau (अङ्गुष्ठौ)dual, nominative or accusativethe big toe, or the thumb, as the sentence decides.
hṛdaye (हृदये)locative singular, or a sandhi of the nominativethe heart.
nidhāya (निधाय)dative singularas this verse uses the word.
cibukaṃ (चिबुकं)nominative or accusative singularthe chin.
nāsāgram (नासाग्रम्)nominative or accusative singularthe tip of the nose.
ālokayet (आलोकयेत्)optativeone should look.
etad (एतद्)form in the linethis.
vyādhi-vināśa-kāri (व्याधि-विनाश-कारि)form in the linedisease; destruction.
yamināṃ (यमिनां)form in the lineof the restrained one.
padmāsanaṃ (पद्मासनं)nominative or accusative singularpadmāsana (पद्मासन). The lotus seat.
procyate (प्रोच्यते)presentas this verse uses the word.

Sanskrit in this line

The quarters run 38, 38 syllables. A hyphen in the split is a compound joint, a teaching mark, and the voice joins it.

Say it back

Cover the English and say the verse in one sentence. The right foot placed on the left thigh, the left likewise on the right, held firmly by the hands from behind, the big toes placed at the heart, the chin set, the gaze at the tip of the nose: this is called padmāsana (पद्मासन), destroyer of disease for the restrained.