Haṭha Yoga Pradīpikā / 3.122 The bellows again

3.122

Haṭha (हठ) Yoga Pradīpikā (प्रदीपिका)

कुण्डलीं चालयित्वा तु भस्त्रां कुर्याद् विशेषतः ।
एवमभ्यस्यतो नित्यं यमिनो यमभीः कुतः
kuṇḍalīṃ cālayitvā tu bhastrāṃ kuryād viśeṣataḥ |
evam abhyasyato nityaṃ yamino yamabhīḥ kutaḥ

The line

Having driven kuṇḍalinī (कुण्डलिनी), he should do the bellows especially. For the restrained one who practices so daily, the verse asks from where the fear of Yama would come.

नेपालीमा

कुण्डलिनी चलाइसकेपछि उसले विशेष गरी धौंकनी गर्नुपर्छ। दिनहुँ यसरी अभ्यास गर्ने संयमीलाई यमको डर कहाँबाट आउँथ्यो भनेर श्लोकले सोध्छ।

Where it sits

Yama (यम) is the restrainer, death. The bellows is again bhastrā (भस्त्रा).

Split: kuṇḍalīṃ (कुण्डलीं) cālayitvā (चालयित्वा) tu (तु) bhastrāṃ (भस्त्रां) kuryād (कुर्याद्) viśeṣataḥ (विशेषतः) / evam (एवम्) abhyasyato (अभ्यस्यतो) nityaṃ (नित्यं) yamino (यमिनो) yama (यम) + bhīḥ (भीः) kutaḥ (कुतः)

Sanskrit, in depth

The words

WordGrammarSense
kuṇḍalīṃ (कुण्डलीं)form in the linekuṇḍalinī (कुण्डलिनी).
cālayitvā (चालयित्वा)absolutivehaving moved.
tu (तु)indeclinableand. A slight turn in the sentence.
bhastrāṃ (भस्त्रां)form in the linethe bellows.
kuryād (कुर्याद्)form in the lineone should do.
viśeṣataḥ (विशेषतः)nominative singularespecially.
evam (एवम्)indeclinablethus.
abhyasyato (अभ्यस्यतो)form in the linepracticing.
nityaṃ (नित्यं)indeclinableconstantly.
yamino (यमिनो)form in the lineof the restrained one.
yama-bhīḥ (यम-भीः)form in the linea yama. A restraint; fear.
kutaḥ (कुतः)indeclinablefrom where. The verse's question expects no source.

Sanskrit in this line

The quarters run 16, 16 syllables. A hyphen in the split is a compound joint, a teaching mark, and the voice joins it.

Say it back

Cover the English and say the verse in one sentence. Having driven kuṇḍalinī (कुण्डलिनी), he should do the bellows especially. For the restrained one who practices so daily, the verse asks from where the fear of Yama would come.