Haṭha Yoga Pradīpikā / 4.30 A bliss, whatever the view

4.30

Haṭha (हठ) Yoga Pradīpikā (प्रदीपिका)

सोऽयमेवास्तु मोक्षाख्यो मास्तु वापि मतान्तरे ।
मनःप्राणलये कश्चिदानन्दः सम्प्रवर्तते
so'yam evāstu mokṣākhyo māstu vāpi matāntare |
manaḥprāṇalaye kaścid ānandaḥ sampravartate

The line

Let this be called release, or let it be so in another view. When mind and prāṇa (प्राण) dissolve, a certain bliss comes forth.

नेपालीमा

यसलाई मुक्ति भनियोस्, वा अर्को दृष्टिमा यस्तै होस्। मन र प्राण लीन हुँदा कुनै आनन्द निस्कन्छ।

Where it sits

The verse allows the name to vary and keeps the bliss. Māstu vā (मास्तु वा) is the verse's own leave-it-be.

Split: so'yam (सोऽयम्) evāstu (एवास्तु) mokṣākhyo (मोक्षाख्यो) māstu (मास्तु) vāpi (वापि) matāntare (मतान्तरे) / manaḥ (मनः) + prāṇa (प्राण) + laye (लये) kaścid (कश्चिद्) ānandaḥ (आनन्दः) sampravartate (सम्प्रवर्तते)

Sanskrit, in depth

The words

WordGrammarSense
so'yam (सोऽयम्)nominative or accusative singularas this verse uses the word.
evāstu (एवास्तु)form in the lineas this verse uses the word.
mokṣākhyo (मोक्षाख्यो)form in the lineas this verse uses the word.
māstu (मास्तु)form in the linelet release be unnamed.
vāpi (वापि)indeclinableor even.
matāntare (मतान्तरे)locative singular, or a sandhi of the nominativeanother view.
manaḥ-prāṇa-laye (मनः-प्राण-लये)locative singular, or a sandhi of the nominativemind. manaḥ (मनः) before a vowel in sandhi, or the stem; prāṇa (प्राण); laya.
kaścid (कश्चिद्)form in the linea certain.
ānandaḥ (आनन्दः)nominative singularbliss.
sampravartate (सम्प्रवर्तते)presentgoes on.

Sanskrit in this line

The quarters run 16, 16 syllables. A hyphen in the split is a compound joint, a teaching mark, and the voice joins it.

Say it back

Cover the English and say the verse in one sentence. Let this be called release, or let it be so in another view. When mind and prāṇa (प्राण) dissolve, a certain bliss comes forth.