Pratyabhijñāhṛdayam / The means and the close (उपाय) / 20
20
the Pratyabhijñāhṛdayam (प्रत्यभिज्ञाहृदयम्)
तदा प्रकाशानन्दसारमहामन्त्रवीर्यात्मकपूर्णाहन्तावेशात् सदा सर्वसर्गसंहारकारिनिजसंविद्देवताचक्रेश्वरताप्राप्तिर् भवतीति शिवम् tadā prakāśānandasāramahāmantravīryātmakapūrṇāhantāveśāt sadā sarvasargasaṃhārakārinijasaṃviddevatācakreśvaratāprāptir bhavatīti śivam
The line
Then, from entering the full I-ness whose nature is the vitality of the great mantra, the essence of the bliss of light, there comes, always, the attainment of lordship over the wheel of the deities of one's own consciousness, the wheel that performs every emitting and every withdrawing. Thus, the auspicious close.
नेपालीमा
त्यसपछि, प्रकाश र आनन्दको सार, महामन्त्रको वीर्य स्वरूप पूर्ण अहंतामा प्रवेश गरेर, सधैँ सबै सर्ग र संहार गर्ने आफ्नै संवित् देवताको चक्रमा ईश्वरता पाइन्छ। इति शिवम्।
Where it sits
The last sūtra (सूत्र). The Śiva Sūtra (शिव सूत्र) and the Vijñāna Bhairava (विज्ञान भैरव) are the books beside this one. Spanda (स्पन्द) is not sat in this library. iti śivam (इति शिवम्) is the close of the twenty, not a twenty-first sūtra (सूत्र).
Split: tadā (तदा) + prakāśānandasāramahāmantravīryātmakapūrṇāhantāveśāt (प्रकाशानन्दसारमहामन्त्रवीर्यात्मकपूर्णाहन्तावेशात्) + sadā (सदा) + sarvasargasaṃhārakārinijasaṃviddevatācakreśvaratāprāptiḥ (सर्वसर्गसंहारकारिनिजसंविद्देवताचक्रेश्वरताप्राप्तिः) + bhavati (भवति) + iti (इति) + śivam (शिवम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tadā (तदा) | indeclinable | then. Once the gain of 19 is there. |
| prakāśānandasāramahāmantravīryātmakapūrṇāhantāveśāt (प्रकाशानन्दसारमहामन्त्रवीर्यात्मकपूर्णाहन्तावेशात्) | ablative singular, masculine | from entering the full I-ness whose nature is the vitality of the great mantra, the essence of the bliss of light. prakāśa (प्रकाश) is light. ānanda (आनन्द) is bliss. sāra (सार) is the essence. mahāmantra (महामन्त्र) is the great mantra. vīrya (वीर्य) is vitality. ātmaka (आत्मक) means having that nature. pūrṇa (पूर्ण) is full. ahantā (अहन्ता) is I-ness. āveśa (आवेश) is entering. The ablative is the source. |
| sadā (सदा) | indeclinable | always. |
| sarvasargasaṃhārakārinijasaṃviddevatācakreśvaratāprāptiḥ (सर्वसर्गसंहारकारिनिजसंविद्देवताचक्रेश्वरताप्राप्तिः) | nominative singular, feminine | the attainment of lordship over the wheel of the deities of one's own consciousness, which always performs every emitting and every withdrawing. sarga (सर्ग) is emitting. saṃhāra (संहार) is withdrawing. kārin (कारिन्) is what performs. nija (निज) is one's own. saṃvid (संविद्) is consciousness. devatā (देवता) is a deity. cakra (चक्र) is a wheel. īśvaratā (ईश्वरता) is lordship. prāpti (प्राप्ति) is attainment. Recited prāptir (प्राप्तिर्) before b (ब्). |
| bhavati (भवति) | present third person singular | comes to be. |
| iti (इति) | indeclinable | thus. Recited joined, bhavatīti (भवतीति). |
| śivam (शिवम्) | nominative singular, neuter | the auspicious close. The book's last word. |
The phrases
tadā (तदा) marks the time. The long ablative is the entrance the attainment comes from. The long nominative is what bhavati (भवति) says comes to be. iti śivam (इति शिवम्) closes the twenty.
Sanskrit in this line
bhavati (भवति) plus iti (इति) is bhavatīti (भवतीति). prāptiḥ (प्राप्तिः) before b (ब्) is prāptir (प्राप्तिर्). Each long compound is one case. Read the ablative from āveśāt (आवेशात्), and the nominative from prāptiḥ (प्राप्तिः).
Say it back
Say what is entered, and what lordship is attained.