Vijñāna Bhairava / Verses 24–50 (उपदेश) / 26
26
Vijñāna Bhairava (विज्ञान भैरव)
न व्रजेन् न विशेच् छक्तिर् मरुद्रूपा विकासिते ।
निर्विकल्पतया मध्ये तया भैरवरूपता na vrajen na viśec chaktir marudrūpā vikāsite |
nirvikalpatayā madhye tayā bhairavarūpatā
The line
The śakti (शक्ति) whose form is wind would neither go nor enter, in the opened state. By freedom from constructing, in the middle, by her, there is the form of Bhairava (भैरव).
नेपालीमा
हावा रूपकी शक्ति खुलेको बेला न जाओस्, न पसोस्। विकल्पबाट मुक्त भएर बीचमा रहँदा, त्यसैद्वारा भैरवको रूप हुन्छ।
Where it sits
The verse's na vrajet (न व्रजेत्) and na viśet (न विशेत्) are the whole of the claim. The page stays with those words.
Split: na (न) + vrajet (व्रजेत्) + na (न) + viśet (विशेत्) + śaktiḥ (शक्तिः) + marudrūpā (मरुद्रूपा) + vikāsite (विकासिते) + nirvikalpatayā (निर्विकल्पतया) + madhye (मध्ये) + tayā (तया) + bhairavarūpatā (भैरवरूपता)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | the verse's na (न) | she should not go. |
| vrajet (व्रजेत्) | optative, third person singular | she should go. |
| na (न) | the verse's na (न) | she should not enter. |
| viśet (विशेत्) | optative, third person singular | she should enter. Recited viśec (विशेच्) before ś (श्). |
| śaktiḥ (शक्तिः) | nominative singular, feminine | śakti (शक्ति). |
| marudrūpā (मरुद्रूपा) | nominative singular, feminine | whose form is wind. Agrees with śaktiḥ (शक्तिः). |
| vikāsite (विकासिते) | locative singular, neuter | when it has opened. From vi (वि) and kas (क), to open. Or locative of the opened state. |
| nirvikalpatayā (निर्विकल्पतया) | instrumental singular, feminine | by the state of being free of vikalpa (विकल्प). |
| madhye (मध्ये) | locative singular, neuter | in the middle. |
| tayā (तया) | instrumental singular, feminine | by her. |
| bhairavarūpatā (भैरवरूपता) | nominative singular, feminine | the state of having Bhairava (भैरव)'s form. |
The phrases
Two optatives with na (न) hold the śakti (शक्ति) whose form is wind: neither going nor entering. madhye (मध्ये) is the place. bhairavarūpatā (भैरवरूपता) is the noun that results.
Sanskrit in this line
viśet (विशेत्) before ś (श्) recites viśec (विशेच्). A final t (त्) before ś (श्) becomes c (च्).
Say it back
Say the two movements the verse's na (न) holds back, and what stands in the middle.