Vijñāna Bhairava / Verses 24–50 (उपदेश) / 41

41

Vijñāna Bhairava (विज्ञान भैरव)

तन्त्र्यादिवाद्यशब्देषु दीर्घेषु क्रमसंस्थितेः ।
अनन्यचेताः प्रत्यन्ते परव्योमवपुर् भवेत्
tantryādivādyaśabdeṣu dīrgheṣu kramasaṃsthiteḥ |
ananyacetāḥ pratyante paravyomavapur bhavet

The line

In the long sounds of a lute and the other instruments, from resting in the sequence, with the mind on nothing else, at the end of the note one would become a body of the supreme sky.

नेपालीमा

तन्त्री आदि वाद्यका लामो शब्दमा, क्रममा अडिएर, अर्कोतिर मन नलगाई, स्वरको अन्त्यमा पर व्योम शरीर हुन्छ।

Where it sits

This is the verse that meets the music. A long note has an end. The verse puts the supreme sky at that end. The page stays with the sentence. It belongs after Sangeet Yatra because the rooms are full of notes, and this line is about the end of a note.

Split: tantryādivādyaśabdeṣu (तन्त्र्यादिवाद्यशब्देषु) + dīrgheṣu (दीर्घेषु) + kramasaṃsthiteḥ (क्रमसंस्थितेः) + ananyacetāḥ (अनन्यचेताः) + pratyante (प्रत्यन्ते) + paravyomavapus (परव्योमवपु) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
tantryādivādyaśabdeṣu (तन्त्र्यादिवाद्यशब्देषु)locative plural, masculinein the sounds of a lute and other instruments. tantrī (तन्त्री) is a string, a lute. vādya (वाद्य) is an instrument. śabda (शब्द) is sound.
dīrgheṣu (दीर्घेषु)locative plural, masculinein the long ones. Agrees with the sounds.
kramasaṃsthiteḥ (क्रमसंस्थितेः)ablative singular, femininefrom resting in the sequence. saṃsthiti (संस्थिति) is a settled standing.
ananyacetāḥ (अनन्यचेताः)nominative singular, masculineone whose mind is on nothing else. ananya (अनन्य) is no other. cetas (चेत) is mind.
pratyante (प्रत्यन्ते)locative singular, masculineat the end of the note. prati (प्रति) here is each note. anta (अन्त) is the end.
paravyomavapus (परव्योमवपु)nominative singular, neutera body that is the supreme sky. Recited as vapuḥ (वपुः) before b (ब्), joining as vapur (वपुर्).
bhavet (भवेत्)optative, third person singularone would become.

The phrases

The locative plural is the place: long notes of strings and other instruments. pratyante (प्रत्यन्ते) is the moment, the end of the note. The result is a body whose form is the supreme sky.

Sanskrit in this line

tantrī (तन्त्री) is a stringed instrument, the lute. ādi (आदि) means the lute and the rest of the instruments. The locative plural śabdeṣu (शब्देषु) is where the person stands.

Say it back

Say where in a musical note the verse places the supreme sky.