Vijñāna Bhairava / Verses 24–50 (उपदेश) / 44

44

Vijñāna Bhairava (विज्ञान भैरव)

पृष्टशून्यं मूलशून्यं युगपद् भावयेच् च यः ।
शरीरनिरपेक्षिण्या शक्त्या शून्यमना भवेत्
pṛṣṭaśūnyaṃ mūlaśūnyaṃ yugapad bhāvayec ca yaḥ |
śarīranirapekṣiṇyā śaktyā śūnyamanā bhavet

The line

Who contemplates at once the void of the back and the void of the root, by a śakti (शक्ति) that does not depend on the body, would become void-minded.

नेपालीमा

जसले पिठ्यूँको शून्य र मूलको शून्य एकैचोटि सम्झन्छ, शरीरमा नअडिएकी शक्तिले, त्यो शून्यमन हुन्छ।

Where it sits

45 says the same two voids and adds the heart.

Split: pṛṣṭaśūnyam (पृष्टशून्यम्) + mūlaśūnyam (मूलशून्यम्) + yugapat (युगपत्) + bhāvayet (भावयेत्) + ca (च) + yaḥ (यः) + śarīranirapekṣiṇyā (शरीरनिरपेक्षिण्या) + śaktyā (शक्त्या) + śūnyamanāḥ (शून्यमनाः) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
pṛṣṭaśūnyam (पृष्टशून्यम्)accusative singular, neuterthe void of the back. pṛṣṭha (पृष्ठ) is the back.
mūlaśūnyam (मूलशून्यम्)accusative singular, neuterthe void of the root.
yugapat (युगपत्)indeclinableat once.
bhāvayet (भावयेत्)optative causativeone should contemplate. Recited bhāvayec (भावयेच्) before c (च्).
ca (च)indeclinableand.
yaḥ (यः)nominative singular, masculinewho.
śarīranirapekṣiṇyā (शरीरनिरपेक्षिण्या)instrumental singular, feminineby a śakti (शक्ति) that does not lean on the body. nirapekṣin (निरपेक्षिन्) is one who has no regard for, no dependence on.
śaktyā (शक्त्या)instrumental singular, feminineby śakti (शक्ति).
śūnyamanāḥ (शून्यमनाः)nominative singular, masculinevoid-minded.
bhavet (भवेत्)optative, third person singularhe would become.

The phrases

Who contemplates two voids at once becomes void-minded. The instrumental śaktyā (शक्त्या) is qualified as not depending on the body.

Sanskrit in this line

nirapekṣin (निरपेक्षिन्) is an adjective in in (इन्). The feminine instrumental is iṇyā (इण्या).

Say it back

Name the two voids, and the kind of śakti (शक्ति) the verse names.