Vijñāna Bhairava / Verses 24–50 (उपदेश) / 43
43
Vijñāna Bhairava (विज्ञान भैरव)
निजदेहे सर्वदिक्कं युगपद् भावयेद् वियत् ।
निर्विकल्पमनास् तस्य वियत् सर्वम् प्रवर्तते nijadehe sarvadikkaṃ yugapad bhāvayed viyat |
nirvikalpamanās tasya viyat sarvam pravartate
The line
In one's own body, in every direction at once, one should contemplate the void. For him whose mind is free of constructing, the void proceeds as everything.
नेपालीमा
आफ्नो शरीरमा, सबै दिशातिर एकैचोटि, शून्य सम्झनु। निर्विकल्प मन भएकाका लागि शून्य नै सबै भएर चल्छ।
Where it sits
Direction was one of the things 14 said she is free of. Here the void is contemplated in every direction of the body.
Split: nijadehe (निजदेहे) + sarvadikkam (सर्वदिक्कम्) + yugapat (युगपत्) + bhāvayet (भावयेत्) + viyat (वियत्) + nirvikalpamanāḥ (निर्विकल्पमनाः) + tasya (तस्य) + viyat (वियत्) + sarvam (सर्वम्) + pravartate (प्रवर्तते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| nijadehe (निजदेहे) | locative singular, masculine | in one's own body. |
| sarvadikkam (सर्वदिक्कम्) | indeclinable | toward every direction. diś (दिश्) is a direction. Recited sarvadikkaṃ (सर्वदिक्कं). |
| yugapat (युगपत्) | indeclinable | at once. Recited yugapad (युगपद्) before bh (भ्). |
| bhāvayet (भावयेत्) | optative causative | one should contemplate, bring into being. |
| viyat (वियत्) | accusative singular, neuter | the void, the sky. |
| nirvikalpamanāḥ (निर्विकल्पमनाः) | nominative singular, masculine | one whose mind is free of vikalpa (विकल्प). Recited manās (मनास्) before t (त्). |
| tasya (तस्य) | genitive singular, masculine | of him. |
| viyat (वियत्) | nominative singular, neuter | the void. |
| sarvam (सर्वम्) | nominative singular, neuter | everything. |
| pravartate (प्रवर्तते) | present, third person singular | proceeds, goes on. |
The phrases
The optative contemplates the void in the body, every direction, at one time. For that person the void proceeds as everything.
Sanskrit in this line
yugapat (युगपत्) before a voiced consonant recites yugapad (युगपद्). The t (त्) becomes d (द्).
Say it back
Say what is contemplated, and what it proceeds as.