Vijñāna Bhairava / Verses 51–80 (उपदेश) / 77
77
Vijñāna Bhairava (विज्ञान भैरव)
करङ्किण्या क्रोधनया भैरव्या लेलिहानया ।
खेचर्या दृष्टिकाले च परावाप्तिः प्रकाशते karaṅkiṇyā krodhanayā bhairavyā lelihānayā |
khecaryā dṛṣṭikāle ca parāvāptiḥ prakāśate
The line
By Karaṅkiṇī (करङ्किणी), by the angry one, by Bhairavī (भैरवी), by the licking one, by Khecarī (खेचरी), and at the time of the gaze, the obtaining of the supreme becomes manifest.
नेपालीमा
करङ्किणी, क्रोधना, भैरवी, लेलिहाना र खेचरीको दृष्टिको बेला परको प्राप्ति प्रकट हुन्छ।
Where it sits
These are names. The verse does not describe the gazes. The sitting gives the names and the fruit it states.
Split: karaṅkiṇyā (करङ्किण्या) + krodhanayā (क्रोधनया) + bhairavyā (भैरव्या) + lelihānayā (लेलिहानया) + khecaryā (खेचर्या) + dṛṣṭikāle (दृष्टिकाले) + ca (च) + parāvāptiḥ (परावाप्तिः) + prakāśate (प्रकाशते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| karaṅkiṇyā (करङ्किण्या) | instrumental singular, feminine | by Karaṅkiṇī (करङ्किणी). A name of a Goddess in a krama (क्रम) of gazes. karaṅka (करङ्क) is a skeleton. |
| krodhanayā (क्रोधनया) | instrumental singular, feminine | by Krodhanā (क्रोधना), the angry one. |
| bhairavyā (भैरव्या) | instrumental singular, feminine | by Bhairavī (भैरवी). |
| lelihānayā (लेलिहानया) | instrumental singular, feminine | by Lelihānā (लेलिहाना), the licking one. An intensive of lih (लिह्), to lick. |
| khecaryā (खेचर्या) | instrumental singular, feminine | by Khecarī (खेचरी), she who moves in the sky. |
| dṛṣṭikāle (दृष्टिकाले) | locative singular, masculine | at the time of the gaze. |
| ca (च) | indeclinable | and. |
| parāvāptiḥ (परावाप्तिः) | nominative singular, feminine | the obtaining of the supreme. |
| prakāśate (प्रकाशते) | present | shines, becomes manifest. |
The phrases
Five instrumental names, and the time of a gaze. What becomes manifest is parāvāptiḥ (परावाप्तिः).
Sanskrit in this line
lelihānā (लेलिहाना) is an intensive participle used as a name: licking again and again.
Say it back
Say how many names, and what becomes manifest.