Vijñāna Bhairava / Verses 81–110 (उपदेश) / 88

88

Vijñāna Bhairava (विज्ञान भैरव)

एवमेव निमील्यादौ नेत्रे कृष्णाभमग्रतः ।
प्रसार्य भैरवं रूपम् भावयंस् तन्मयो भवेत्
evam eva nimīlyādau netre kṛṣṇābham agrataḥ |
prasārya bhairavaṃ rūpam bhāvayaṃs tanmayo bhavet

The line

Just so, having closed the two eyes at the beginning, having spread the dark semblance in front, contemplating the form of Bhairava (भैरव), one would become made of that.

नेपालीमा

यसै गरी सुरुमा दुवै आँखा चिम्लेर, अगाडि कालो आभा फैलाएर, भैरव रूप सम्झँदा तन्मय हुन्छ।

Where it sits

The dark is in front of the closed eyes. The form contemplated is Bhairava (भैरव)'s. The page stays with the sentence.

Split: evam (एवम्) + eva (एव) + nimīlya (निमील्य) + ādau (आदौ) + netre (नेत्रे) + kṛṣṇābham (कृष्णाभम्) + agrataḥ (अग्रतः) + prasārya (प्रसार्य) + bhairavam (भैरवम्) + rūpam (रूपम्) + bhāvayan (भावयन्) + tanmayaḥ (तन्मयः) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
evam (एवम्)indeclinablethus.
eva (एव)indeclinableitself.
nimīlya (निमील्य)absolutivehaving closed. Joined nimīlyādau (निमील्यादौ).
ādau (आदौ)locative singular, masculineat the beginning.
netre (नेत्रे)accusative dual, neuterthe two eyes.
kṛṣṇābham (कृष्णाभम्)accusative singular, neuterthe darkness-looking. kṛṣṇa (कृष्ण) is black. ābha (आभ) is a semblance.
agrataḥ (अग्रतः)indeclinablein front.
prasārya (प्रसार्य)absolutivehaving spread.
bhairavam (भैरवम्)accusative singular, neuterof Bhairava (भैरव).
rūpam (रूपम्)accusative singular, neuterthe form.
bhāvayan (भावयन्)nominative singular, masculinecontemplating. Recited bhāvayaṃs (भावयंस्).
tanmayaḥ (तन्मयः)nominative singular, masculinemade of that.
bhavet (भवेत्)optativeone would become.

The phrases

Having closed the eyes at the start, having spread the dark semblance in front, contemplating the form of Bhairava (भैरव), one would become made of that.

Sanskrit in this line

netre (नेत्रे) is dual: both eyes. nimīlya (निमील्य) is the absolutive of ni (नि) and mīl (मील्), to close.

Say it back

Say what is spread in front, and what one becomes.