Vijñāna Bhairava / Verses 81–110 (उपदेश) / 91

91

Vijñāna Bhairava (विज्ञान भैरव)

वर्णस्य सविसर्गस्य विसर्गान्तं चितिं कुरु ।
निराधारेण चित्तेन स्पृशेद् ब्रह्म सनातनम्
varṇasya savisargasya visargāntaṃ citiṃ kuru |
nirādhāreṇa cittena spṛśed brahma sanātanam

The line

Of a letter that has a visarga (विसर्ग), make awareness the end of the visarga (विसर्ग). By a supportless mind one would touch the everlasting brahman (ब्रह्मन्).

नेपालीमा

विसर्ग भएको वर्णको विसर्गको अन्त्यमा चिति बनाऊ। आड नभएको चित्तले सनातन ब्रह्मलाई छुन्छ।

Where it sits

90 recited a (अ) without visarga (विसर्ग). This verse uses a letter that has one, and puts awareness at its end.

Split: varṇasya (वर्णस्य) + savisargasya (सविसर्गस्य) + visargāntam (विसर्गान्तम्) + citim (चितिम्) + kuru (कुरु) + nirādhāreṇa (निराधारेण) + cittena (चित्तेन) + spṛśet (स्पृशेत्) + brahma (ब्रह्म) + sanātanam (सनातनम्)

Sanskrit, in depth

The words

WordGrammarSense
varṇasya (वर्णस्य)genitive singular, masculineof a letter.
savisargasya (सविसर्गस्य)genitive singular, masculineof one that has a visarga (विसर्ग).
visargāntam (विसर्गान्तम्)accusative singular, masculinethe end of the visarga (विसर्ग).
citim (चितिम्)accusative singular, feminineawareness.
kuru (कुरु)imperative, second person singularmake.
nirādhāreṇa (निराधारेण)instrumental singular, neuterby a supportless one. Agrees with cittena (चित्तेन).
cittena (चित्तेन)instrumental singular, neuterby the mind.
spṛśet (स्पृशेत्)optative, third person singularone should touch. Recited spṛśed (स्पृशेद्) before b (ब्).
brahma (ब्रह्म)accusative singular, neuterbrahman (ब्रह्मन्).
sanātanam (सनातनम्)accusative singular, neuterancient, everlasting.

The phrases

The imperative kuru (कुरु) makes awareness into the end of a letter's visarga (विसर्ग). By a supportless mind, one would touch the everlasting brahman (ब्रह्मन्).

Sanskrit in this line

kuru (कुरु) is the same imperative as in 7. She had asked him to make grace. He now says make awareness.

Say it back

Say what awareness is made into.