Vijñāna Bhairava / Verses 81–110 (उपदेश) / 98

98

Vijñāna Bhairava (विज्ञान भैरव)

इच्छायामथवा ज्ञाने जाते चित्तं निवेशयेत् ।
आत्मबुद्ध्यानन्यचेतास् ततस् तत्त्वार्थदर्शनम्
icchāyām athavā jñāne jāte cittaṃ niveśayet |
ātmabuddhyānanyacetās tatas tattvārthadarśanam

The line

When a wish, or else a knowing, has been born, one should settle the mind there. By the thought of the self, the mind on nothing else, there is then a seeing of the meaning of reality.

नेपालीमा

इच्छा वा ज्ञान जन्मिँदा त्यहाँ चित्त राख्नु। आत्मबुद्धिले, अर्कोतिर मन नलगाई, तत्त्वको अर्थ देखिन्छ।

Where it sits

97 asked who I am when wish and knowing have not arisen. This verse uses the moment they have.

Split: icchāyām (इच्छायाम्) + athavā (अथवा) + jñāne (ज्ञाने) + jāte (जाते) + cittam (चित्तम्) + niveśayet (निवेशयेत्) + ātmabuddhyā (आत्मबुद्ध्या) + ananyacetāḥ (अनन्यचेताः) + tataḥ (ततः) + tattvārthadarśanam (तत्त्वार्थदर्शनम्)

Sanskrit, in depth

The words

WordGrammarSense
icchāyām (इच्छायाम्)locative singular, femininewhen a wish…
athavā (अथवा)indeclinableor else.
jñāne (ज्ञाने)locative singular, neuterwhen a knowing…
jāte (जाते)locative singularhas been born. Agrees with either locative.
cittam (चित्तम्)accusative singular, neuterthe mind.
niveśayet (निवेशयेत्)optative causativeone should cause to enter.
ātmabuddhyā (आत्मबुद्ध्या)instrumental singular, feminineby the thought of the self.
ananyacetāḥ (अनन्यचेताः)nominative singular, masculineone whose mind is on nothing else. Recited cetās (चेतास्) before t (त्).
tataḥ (ततः)indeclinablethen.
tattvārthadarśanam (तत्त्वार्थदर्शनम्)nominative singular, neutera seeing of the meaning of reality.

The phrases

When a wish or a knowing has been born, one should enter the mind there, by the thought of the self, the mind on nothing else. Then there is a seeing of reality's meaning.

Sanskrit in this line

The locative absolute jāte (जाते) can agree with icchāyām (इच्छायाम्) or with jñāne (ज्ञाने). athavā (अथवा) offers the second.

Say it back

Say what is seen.