Vijñāna Bhairava / Verses 81–110 (उपदेश) / 100
100
Vijñāna Bhairava (विज्ञान भैरव)
चिद्धर्मा सर्वदेहेषु विशेषो नास्ति कुत्रचित् ।
अतश् च तन्मयं सर्वम् भावयन् भवजिज् जनः ciddharmā sarvadeheṣu viśeṣo nāsti kutracit |
ataś ca tanmayaṃ sarvam bhāvayan bhavajij janaḥ
The line
In all bodies the property is awareness. There is no distinction anywhere. Therefore, contemplating everything as made of that, a person conquers becoming.
नेपालीमा
सबै शरीरमा चित् नै धर्म हो। कतै भेद छैन। त्यसैले सबैलाई तन्मय सम्झने जन भवजित हुन्छ।
Where it sits
The verse's na asti viśeṣaḥ (न अस्ति विशेषः) is the claim of sameness across bodies. 107 will say one can experience knowing in another body too.
Split: ciddharmā (चिद्धर्मा) + sarvadeheṣu (सर्वदेहेषु) + viśeṣaḥ (विशेषः) + na (न) + asti (अस्ति) + kutracit (कुत्रचित्) + ataḥ (अतः) + ca (च) + tanmayam (तन्मयम्) + sarvam (सर्वम्) + bhāvayan (भावयन्) + bhavajit (भवजित्) + janaḥ (जनः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ciddharmā (चिद्धर्मा) | nominative singular, masculine | one whose property is awareness. dharmā (धर्मा) is the nominative of dharman (धर्मन्). |
| sarvadeheṣu (सर्वदेहेषु) | locative plural, masculine | in all bodies. |
| viśeṣaḥ (विशेषः) | nominative singular, masculine | a distinction. Recited viśeṣo (विशेषो). |
| na (न) | the verse's na (न) | there is not. |
| asti (अस्ति) | present | there is. |
| kutracit (कुत्रचित्) | indeclinable | anywhere. |
| ataḥ (अतः) | indeclinable | therefore. Recited ataś (अतश्) before c (च्). |
| ca (च) | indeclinable | and. |
| tanmayam (तन्मयम्) | accusative singular, neuter | made of that. |
| sarvam (सर्वम्) | accusative singular, neuter | everything. |
| bhāvayan (भावयन्) | nominative singular, masculine | contemplating. |
| bhavajit (भवजित्) | nominative singular, masculine | a conqueror of becoming. bhava (भव) is the round of becoming. jit (जित्) is a conqueror. Recited bhavajij (भवजिज्) before j (ज्). |
| janaḥ (जनः) | nominative singular, masculine | a person. |
The phrases
In all bodies, awareness is the property, and the verse's na (न) says there is no distinction anywhere. Contemplating everything as made of that, a person is a conqueror of becoming.
Sanskrit in this line
bhavajit (भवजित्) is a root noun compound. t (त्) before j (ज्) doubles in the recitation bhavajij janaḥ (भवजिज् जनः).
Say it back
Say what is the same in every body.