Vijñāna Bhairava / Verses 81–110 (उपदेश) / 107

107

Vijñāna Bhairava (विज्ञान भैरव)

स्ववदन्यशरीरेऽपि संवित्तिमनुभावयेत् ।
अपेक्षां स्वशरीरस्य त्यक्त्वा व्यापी दिनैर् भवेत्
svavad anyaśarīre 'pi saṃvittim anubhāvayet |
apekṣāṃ svaśarīrasya tyaktvā vyāpī dinair bhavet

The line

Even in another body, like one's own, one should experience awareness. Having left regard for one's own body, one would become pervading, by days.

नेपालीमा

अर्काको शरीरमा पनि आफ्नै जस्तो संवित्ति अनुभव गर्नु। आफ्नो शरीरको अपेक्षा छाड्दा दिनहरूसँग व्यापी हुन्छ।

Where it sits

The electronic text prints a broken character before pi (पि). The line is anyaśarīre 'pi (अन्यशरीरेऽपि). The change, as at 51, comes dinaiḥ (दिनैः), with the days.

Split: svavat (स्ववत्) + anyaśarīre (अन्यशरीरे) + api (अपि) + saṃvittim (संवित्तिम्) + anubhāvayet (अनुभावयेत्) + apekṣām (अपेक्षाम्) + svaśarīrasya (स्वशरीरस्य) + tyaktvā (त्यक्त्वा) + vyāpī (व्यापी) + dinaiḥ (दिनैः) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
svavat (स्ववत्)indeclinable in vat (वत्)like one's own.
anyaśarīre (अन्यशरीरे)locative singular, neuterin another body.
api (अपि)indeclinableeven. The avagraha joins it.
saṃvittim (संवित्तिम्)accusative singular, feminineawareness.
anubhāvayet (अनुभावयेत्)optative causativeone should experience.
apekṣām (अपेक्षाम्)accusative singular, femininethe regard, the dependence.
svaśarīrasya (स्वशरीरस्य)genitive singular, neuterof one's own body.
tyaktvā (त्यक्त्वा)absolutivehaving left.
vyāpī (व्यापी)nominative singular, masculineone who pervades.
dinaiḥ (दिनैः)instrumental pluralby days. Recited dinair (दिनैर्).
bhavet (भवेत्)optativeone would become.

The phrases

One should experience awareness in another body as in one's own. Having left regard for one's own body, one would become pervading, with the days.

Sanskrit in this line

svavat (स्ववत्) is sva (स्व) plus vat (वत्), like one's own. It compares the other body to one's own.

Say it back

Say where awareness is experienced, besides one's own body.