Vijñāna Bhairava / Verses 111–138 (उपदेश) / 115

115

Vijñāna Bhairava (विज्ञान भैरव)

कूपादिके महागर्ते स्थित्वोपरि निरीक्षणात् ।
अविकल्पमतेः सम्यक् सद्यस् चित्तलयः स्फुटम्
kūpādike mahāgarte sthitvopari nirīkṣaṇāt |
avikalpamateḥ samyak sadyas cittalayaḥ sphuṭam

The line

Having stood above a well and the like, a great pit, from looking, of one whose mind is free of constructing, dissolution of the mind comes fully, at once, clearly.

नेपालीमा

इनार आदि ठूलो खाल्डामाथि उभिएर हेरिँदा, अविकल्प मति भएकाको चित्तको लय तुरुन्त स्पष्ट हुन्छ।

Where it sits

A well and a pit are the verse's places. The fruit is dissolution of the mind. The sitting stops at that sentence.

Split: kūpādike (कूपादिके) + mahāgarte (महागर्ते) + sthitvā (स्थित्वा) + upari (उपरि) + nirīkṣaṇāt (निरीक्षणात्) + avikalpamateḥ (अविकल्पमतेः) + samyak (सम्यक्) + sadyaḥ (सद्यः) + cittalayaḥ (चित्तलयः) + sphuṭam (स्फुटम्)

Sanskrit, in depth

The words

WordGrammarSense
kūpādike (कूपादिके)locative singular, masculinein a well and the like.
mahāgarte (महागर्ते)locative singular, masculinein a great pit.
sthitvā (स्थित्वा)absolutivehaving stood. Joined sthitvopari (स्थित्वोपरि).
upari (उपरि)indeclinableabove.
nirīkṣaṇāt (निरीक्षणात्)ablative singular, neuterfrom a steady looking.
avikalpamateḥ (अविकल्पमतेः)genitive singularof one whose mind is free of vikalpa (विकल्प). Recited mateḥ (मतेः) before s (स्).
samyak (सम्यक्)indeclinablefully.
sadyaḥ (सद्यः)indeclinableat once. Recited sadyas (सद्य) before c (च्).
cittalayaḥ (चित्तलयः)nominative singular, masculinedissolution of the mind.
sphuṭam (स्फुटम्)indeclinable, or accusativeclearly.

The phrases

Having stood above a well or a great pit, from a steady looking, of one whose mind is free of vikalpa (विकल्प), dissolution of the mind comes at once, clearly.

Sanskrit in this line

upari (उपरि) governs the locative or stands as an adverb, above. sthitvā upari (स्थित्वा उपरि) is having stood above.

Say it back

Say what dissolves, and how soon.