Vijñāna Bhairava / Verses 111–138 (उपदेश) / 116

116

Vijñāna Bhairava (विज्ञान भैरव)

यत्र यत्र मनो याति बाह्ये वाभ्यन्तरेऽपि वा ।
तत्र तत्र शिवावस्था व्यापकत्वात् क्व यास्यति
yatra yatra mano yāti bāhye vābhyantare 'pi vā |
tatra tatra śivāvasthā vyāpakatvāt kva yāsyati

The line

Wherever the mind goes, outside or even inside, there and there is the state of Śiva (शिव). Because of its pervading, where will it go?

नेपालीमा

मन जहाँ जहाँ जान्छ, बाहिर वा भित्र, त्यहाँ त्यहाँ शिवको अवस्था छ। व्यापक भएकाले त्यो कहाँ जान्छ?

Where it sits

The question kva yāsyati (क्व यास्यति) is the verse's own. A pervading state has nowhere else to go. 74 had said wherever satisfaction is. This verse says wherever the mind goes.

Split: yatra (यत्र) + yatra (यत्र) + manaḥ (मनः) + yāti (याति) + bāhye (बाह्ये) + vā (वा) + abhyantare (अभ्यन्तरे) + api (अपि) + vā (वा) + tatra (तत्र) + tatra (तत्र) + śivāvasthā (शिवावस्था) + vyāpakatvāt (व्यापकत्वात्) + kva (क्व) + yāsyati (यास्यति)

Sanskrit, in depth

The words

WordGrammarSense
yatra (यत्र)indeclinablewhere.
yatra (यत्र)indeclinablewhere.
manaḥ (मनः)nominative singular, neuterthe mind.
yāti (याति)present, third person singulargoes.
bāhye (बाह्ये)locative singular, neuteroutside.
vā (वा)indeclinableor.
abhyantare (अभ्यन्तरे)locative singular, neuterinside. The avagraha joins api (अपि).
api (अपि)indeclinableeven.
vā (वा)indeclinableor.
tatra (तत्र)indeclinablethere.
tatra (तत्र)indeclinablethere.
śivāvasthā (शिवावस्था)nominative singular, femininethe state of Śiva (शिव).
vyāpakatvāt (व्यापकत्वात्)ablative singular, neuterbecause of being pervading.
kva (क्व)indeclinablewhere?
yāsyati (यास्यति)future, third person singularit will go.

The phrases

Wherever the mind goes, outside or inside, there is the state of Śiva (शिव). Because it is pervading, where will it go?

Sanskrit in this line

kva (क्व) is the question word where. yāsyati (यास्यति) is the future of yā (या), to go.

Say it back

Say why the verse asks where it will go.