Vijñāna Bhairava / Verses 111–138 (उपदेश) / 131

131

Vijñāna Bhairava (विज्ञान भैरव)

अहं ममेदमित्यादि प्रतिपत्तिप्रसङ्गतः ।
निराधारे मनो याति तद्ध्यानप्रेरणाच् छमी
ahaṃ mamedam ityādi pratipattiprasaṅgataḥ |
nirādhāre mano yāti taddhyānapreraṇāc chamī

The line

From the occasion of the notions beginning with I and this is mine, the mind goes to the supportless. From the impulse of that meditation, one becomes peaceful.

नेपालीमा

म र यो मेरो जस्ता प्रतीति उठ्दा मन निराधारमा जान्छ। त्यो ध्यानको प्रेरणाले शान्त हुन्छ।

Where it sits

The notions are the occasion, not an enemy to be argued down. The mind's going to the supportless is what the verse reports.

Split: aham (अहम्) + mama (मम) + idam (इदम्) + ityādi (इत्यादि) + pratipattiprasaṅgataḥ (प्रतिपत्तिप्रसङ्गतः) + nirādhāre (निराधारे) + manaḥ (मनः) + yāti (याति) + taddhyānapreraṇāt (तद्ध्यानप्रेरणात्) + śamī (शमी)

Sanskrit, in depth

The words

WordGrammarSense
aham (अहम्)nominative singularI.
mama (मम)genitive singularof me.
idam (इदम्)nominative singular, neuterthis. Joined mamedam (ममेदम्).
ityādi (इत्यादि)nominative or indeclinablesuch, and the rest.
pratipattiprasaṅgataḥ (प्रतिपत्तिप्रसङ्गतः)adverb in tas (त)from the occasion of the notions. pratipatti (प्रतिपत्ति) is a taking-up, a notion. prasaṅga (प्रसङ्ग) is an occasion.
nirādhāre (निराधारे)locative singular, masculinein the supportless.
manaḥ (मनः)nominative singular, neuterthe mind.
yāti (याति)presentgoes.
taddhyānapreraṇāt (तद्ध्यानप्रेरणात्)ablative singular, neuterfrom the impulse of that meditation. Recited preraṇāc (प्रेरणाच्) before ś (श्).
śamī (शमी)nominative singular, masculineone who is peaceful. A noun in in (इन्).

The phrases

From the occasion of notions such as I and this is mine, the mind goes to the supportless. From the impulse of that meditation, one is peaceful.

Sanskrit in this line

ityādi (इत्यादि) adds the rest of that class of notions. aham (अहम्) and mama idam (मम इदम्) are the samples.

Say it back

Say which two notions the verse samples.