Vijñāna Bhairava / What he says follows (फल) / 139

139

Vijñāna Bhairava (विज्ञान भैरव)

निस्तरङ्गोपदेशानां शतमुक्तं समासतः ।
द्वादशाभ्यधिकं देवि यज् ज्ञात्वा ज्ञानविज् जनः
nistaraṅgopadeśānāṃ śatam uktaṃ samāsataḥ |
dvādaśābhyadhikaṃ devi yaj jñātvā jñānavij janaḥ

The line

Of waveless teachings, a hundred is said in brief, and twelve more, O Goddess. Having known which, a person is one who knows knowing.

नेपालीमा

हे देवी, तरङ्गरहित उपदेश संक्षेपमा सय र अरू बाह्र भनिएका छन्। जसलाई जानेपछि मानिस ज्ञानवित् हुन्छ।

Where it sits

A hundred and twelve is the verse's own count of the teachings. The ślokas (श्लोक) from 24 to 138 are more than a hundred and twelve, because some teachings share a verse and some verses carry the count's frame. This book keeps the śloka (श्लोक) numbers. It does not renumber them into a hundred and twelve.

Split: nistaraṅgopadeśānām (निस्तरङ्गोपदेशानाम्) + śatam (शतम्) + uktam (उक्तम्) + samāsataḥ (समासतः) + dvādaśābhyadhikam (द्वादशाभ्यधिकम्) + devi (देवि) + yat (यत्) + jñātvā (ज्ञात्वा) + jñānavit (ज्ञानवित्) + janaḥ (जनः)

Sanskrit, in depth

The words

WordGrammarSense
nistaraṅgopadeśānām (निस्तरङ्गोपदेशानाम्)genitive plural, masculineof the waveless teachings. upadeśa (उपदेश) is a teaching.
śatam (शतम्)nominative singular, neutera hundred.
uktam (उक्तम्)nominative singular, neutersaid.
samāsataḥ (समासतः)adverb in tas (त)in brief.
dvādaśābhyadhikam (द्वादशाभ्यधिकम्)nominative singular, neuterwith twelve more. adhika (अधिक) is more. abhi (अभि) strengthens it.
devi (देवि)vocative singular, feminineO Goddess.
yat (यत्)accusative singular, neuterwhich. Recited yaj (यज्) before j (ज्).
jñātvā (ज्ञात्वा)absolutivehaving known.
jñānavit (ज्ञानवित्)nominative singular, masculineone who knows knowing. Recited jñānavij (ज्ञानविज्) before j (ज्).
janaḥ (जनः)nominative singular, masculinea person.

The phrases

A hundred waveless teachings, said in brief, plus twelve. A person who has known them is one who knows knowing.

Sanskrit in this line

śatam (शतम्) is one hundred. dvādaśābhyadhikam (द्वादशाभ्यधिकम्) is exceeded by twelve. Together, one hundred and twelve.

Say it back

Say the verse's number, and say what this book refuses to do to the śloka (श्लोक) numbers.