Vijñāna Bhairava / What he says follows (फल) / 140

140

अत्र चैकतमे युक्तो जायते भैरवः स्वयम् ।
वाचा करोति कर्माणि शापानुग्रहकारकः atra caikatame yukto jāyate bhairavaḥ svayam |
vācā karoti karmāṇi śāpānugrahakārakaḥ

The line

Joined to even one among these, one is born as Bhairava (भैरव) himself. By speech he does acts, a doer of curse and of favor.

नेपालीमा

यीमध्ये एउटैमा जोडिएको व्यक्ति स्वयं भैरव भएर जन्मिन्छ। ऊ वाणीले कर्म गर्छ, शाप र अनुग्रह दुवै गर्ने हुन्छ।

Where it sits

The verse says one teaching is enough. Curse and favor are the acts it names of speech. The page stays with that sentence.

Split: atra (अत्र) + ca (च) + ekatame (एकतमे) + yuktaḥ (युक्तः) + jāyate (जायते) + bhairavaḥ (भैरवः) + svayam (स्वयम्) + vācā (वाचा) + karoti (करोति) + karmāṇi (कर्माणि) + śāpānugrahakārakaḥ (शापानुग्रहकारकः)

Sanskrit, in depth

The words

Word	Grammar	Sense
atra (अत्र)	indeclinable	here.
ca (च)	indeclinable	and.
ekatame (एकतमे)	locative singular, masculine	in even one. ekatama (एकतम) is one out of many.
yuktaḥ (युक्तः)	nominative singular, masculine	joined. Recited yukto (युक्तो).
jāyate (जायते)	present	is born.
bhairavaḥ (भैरवः)	nominative singular, masculine	Bhairava (भैरव).
svayam (स्वयम्)	indeclinable	himself.
vācā (वाचा)	instrumental singular, feminine	by speech.
karoti (करोति)	present, third person singular	he does.
karmāṇi (कर्माणि)	accusative plural, neuter	acts.
śāpānugrahakārakaḥ (शापानुग्रहकारकः)	nominative singular, masculine	a doer of curse and of favor. śāpa (शाप) is a curse. anugraha (अनुग्रह) is a favor. kāraka (कारक) is a doer.

The phrases

Joined to even one teaching here, one is born as Bhairava (भैरव) himself. By speech he does acts. He is a doer of curse and of favor.

Sanskrit in this line

ekatama (एकतम) is the selective numeral: one among many, even one. The locative ekatame (एकतमे) is what he is joined to.

Say it back

Say how many teachings the verse says are enough.