Vijñāna Bhairava / Verses 51–80 (उपदेश) / 63
63
Vijñāna Bhairava (विज्ञान भैरव)
सर्वं देहं चिन्मयं हि जगद् वा परिभावयेत् ।
युगपन् निर्विकल्पेन मनसा परमोदयः sarvaṃ dehaṃ cinmayaṃ hi jagad vā paribhāvayet |
yugapan nirvikalpena manasā paramodayaḥ
The line
One should contemplate the whole body, or the world, as made of awareness, at once, by a mind free of constructing. The supreme rising.
नेपालीमा
सिंगो शरीर वा जगत् चित्मय भएको एकैचोटि सम्झनु, निर्विकल्प मनले। परम उदय हुन्छ।
Where it sits
58 made the world void. This verse makes body and world awareness.
Split: sarvam (सर्वम्) + deham (देहम्) + cinmayam (चिन्मयम्) + hi (हि) + jagat (जगत्) + vā (वा) + paribhāvayet (परिभावयेत्) + yugapat (युगपत्) + nirvikalpena (निर्विकल्पेन) + manasā (मनसा) + paramodayaḥ (परमोदयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sarvam (सर्वम्) | accusative singular, masculine | the whole. |
| deham (देहम्) | accusative singular, masculine | body. |
| cinmayam (चिन्मयम्) | accusative singular, masculine | made of awareness. cit (चित्) plus maya (मय). |
| hi (हि) | indeclinable | indeed. |
| jagat (जगत्) | accusative singular, neuter | the world. |
| vā (वा) | indeclinable | or. |
| paribhāvayet (परिभावयेत्) | optative | one should contemplate fully. |
| yugapat (युगपत्) | indeclinable | at once. |
| nirvikalpena (निर्विकल्पेन) | instrumental singular, neuter | by a mind free of vikalpa (विकल्प). |
| manasā (मनसा) | instrumental singular, neuter | by the mind. |
| paramodayaḥ (परमोदयः) | nominative singular, masculine | the supreme rising. |
The phrases
Body or world, contemplated at once as made of awareness, by a mind free of constructing. The nominative result is the supreme rising.
Sanskrit in this line
cinmaya (चिन्मय) is cit (चित्) plus maya (मय). Before a vowel or in sandhi, t (त्) of cit (चित्) can become n (न्) before m (म्): cinmaya (चिन्मय).
Say it back
Say what the body is contemplated as.