Vijñāna Bhairava / Verses 51–80 (उपदेश) / 64

64

Vijñāna Bhairava (विज्ञान भैरव)

वायुद्वयस्य संघट्टादन्तर् वा बहिरन्ततः ।
योगी समत्वविज्ञानसमुद्गमनभाजनम्
vāyudvayasya saṃghaṭṭād antar vā bahir antataḥ |
yogī samatvavijñānasamudgamanabhājanam

The line

From the striking together of the pair of winds, inside or outside, at the end, the yogin (योगिन्) is a vessel of the rising of the knowledge of sameness.

नेपालीमा

दुई वायुको सङ्घट्टबाट, भित्र वा बाहिर, अन्त्यमा योगी समताको विज्ञान उर्लने भाँडो हुन्छ।

Where it sits

Two winds meet 24, where prāṇa (प्राण) was above and jīva (जीव) below. The page stays with the sentence. vijñāna (विज्ञान) in this compound is the word in the book's name.

Split: vāyudvayasya (वायुद्वयस्य) + saṃghaṭṭāt (संघट्टात्) + antar (अन्तर्) + vā (वा) + bahis (बहि) + antataḥ (अन्ततः) + yogī (योगी) + samatvavijñānasamudgamanabhājanam (समत्वविज्ञानसमुद्गमनभाजनम्)

Sanskrit, in depth

The words

WordGrammarSense
vāyudvayasya (वायुद्वयस्य)genitive singular, neuterof the pair of winds.
saṃghaṭṭāt (संघट्टात्)ablative singular, masculinefrom the striking together. Recited saṃghaṭṭād (संघट्टाद्).
antar (अन्तर्)indeclinableinside.
vā (वा)indeclinableor.
bahis (बहि)indeclinableoutside.
antataḥ (अन्ततः)adverb in tas (त)at the end.
yogī (योगी)nominative singular, masculinethe yogin (योगिन्).
samatvavijñānasamudgamanabhājanam (समत्वविज्ञानसमुद्गमनभाजनम्)nominative singular, neutera vessel of the rising of the knowledge of sameness. The nominative agrees in sense with the yogin (योगिन्), or stands as what he is.

The phrases

From the two winds striking together, inside or outside, at the end, the yogin (योगिन्) is a vessel. The vessel holds the rising of the knowledge of sameness.

Sanskrit in this line

dvaya (द्वय) makes a pair into one neuter noun. The genitive vāyudvayasya (वायुद्वयस्य) depends on saṃghaṭṭāt (संघट्टात्).

Say it back

Say what knowledge rises when the two winds meet.