Vijñāna Bhairava / Verses 111–138 (उपदेश) / 124
124
Vijñāna Bhairava (विज्ञान भैरव)
सर्वत्र भैरवो भावः सामान्येष्वपि गोचरः ।
न च तद्व्यतिरेक्तेण परोऽस्तीत्यद्वया गतिः sarvatra bhairavo bhāvaḥ sāmānyeṣv api gocaraḥ |
na ca tadvyatirekteṇa paro 'stīty advayā gatiḥ
The line
Everywhere Bhairava (भैरव) is the state, in range even among ordinary things. And apart from that there is no other. Thus the way is without a second.
नेपालीमा
सर्वत्र भैरव भाव हो, सामान्य कुरामा पनि गोचर छ। त्योबाहेक अर्को छैन। यसरी गति अद्वय हो।
Where it sits
Ordinary things are included. The way called advayā (अद्वया) is the verse's name for there being no other apart from that state.
Split: sarvatra (सर्वत्र) + bhairavaḥ (भैरवः) + bhāvaḥ (भावः) + sāmānyeṣu (सामान्येषु) + api (अपि) + gocaraḥ (गोचरः) + na (न) + ca (च) + tadvyatirekteṇa (तद्व्यतिरेक्तेण) + paraḥ (परः) + asti (अस्ति) + iti (इति) + advayā (अद्वया) + gatiḥ (गतिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sarvatra (सर्वत्र) | indeclinable | everywhere. |
| bhairavaḥ (भैरवः) | nominative singular, masculine | Bhairava (भैरव). Recited bhairavo (भैरवो). |
| bhāvaḥ (भावः) | nominative singular, masculine | the state, the being. |
| sāmānyeṣu (सामान्येषु) | locative plural, neuter | in ordinary things. Recited sāmānyeṣv (सामान्येष्व्) before a (अ). |
| api (अपि) | indeclinable | even. |
| gocaraḥ (गोचरः) | nominative singular, masculine | in range, perceptible. |
| na (न) | the verse's na (न) | there is not. |
| ca (च) | indeclinable | and. |
| tadvyatirekteṇa (तद्व्यतिरेक्तेण) | instrumental singular, masculine | by exclusion of that, apart from that. |
| paraḥ (परः) | nominative singular, masculine | another. Recited paro (परो) before the avagraha. |
| asti (अस्ति) | present | there is. |
| iti (इति) | indeclinable | thus. |
| advayā (अद्वया) | nominative singular, feminine | without a second. |
| gatiḥ (गतिः) | nominative singular, feminine | a way, a going. |
The phrases
Bhairava (भैरव) as a state is everywhere, in range even in ordinary things. The verse's na (न) says there is not another apart from that. Thus the way is without a second.
Sanskrit in this line
iti (इति) closes the thought paro na asti (परो न अस्ति). advayā gatiḥ (अद्वया गतिः) is the name of that thought's way.
Say it back
Say where Bhairava (भैरव) is in range, besides the special places.