Vijñāna Bhairava / The close (समाप्ति) / 161

161

Vijñāna Bhairava (विज्ञान भैरव)

देवदेव माहदेव परितृप्तास्मि शङ्कर ।
रुद्रयामलतन्त्रस्य सारमद्यावधारितम्
devadeva māhadeva paritṛptāsmi śaṅkara |
rudrayāmalatantrasya sāram adyāvadhāritam

The line

O god of gods, O great god, I am completely satisfied, O Śaṅkara (शङ्कर). The essence of the Rudrayāmala (रुद्रयामल) tantra is understood today.

नेपालीमा

हे देवदेव, हे महादेव, हे शङ्कर, म पूर्ण तृप्त छु। रुद्रयामल तन्त्रको सार आज बुझियो।

Where it sits

śrī devī uvāca (श्री देवी उवाच) stands before the verse. She returns to the book she named in 1. The doubt of 2 was the start. Satisfaction is the end she reports.

Split: devadeva (देवदेव) + māhadeva (माहदेव) + paritṛptā (परितृप्ता) + asmi (अस्मि) + śaṅkara (शङ्कर) + rudrayāmalatantrasya (रुद्रयामलतन्त्रस्य) + sāram (सारम्) + adya (अद्य) + avadhāritam (अवधारितम्)

Sanskrit, in depth

The words

WordGrammarSense
devadeva (देवदेव)vocative singular, masculineO god of gods.
māhadeva (माहदेव)vocative singular, masculineO great god.
paritṛptā (परितृप्ता)nominative singular, femininecompletely satisfied.
asmi (अस्मि)present, first person singularI am. Joined paritṛptāsmi (परितृप्तास्मि).
śaṅkara (शङ्कर)vocative singular, masculineO Śaṅkara (शङ्कर).
rudrayāmalatantrasya (रुद्रयामलतन्त्रस्य)genitive singular, neuterof the Rudrayāmala (रुद्रयामल) tantra. The book she named at 1.
sāram (सारम्)nominative singular, neuterthe essence.
adya (अद्य)indeclinabletoday. Joined adyāvadhāritam (अद्यावधारितम्).
avadhāritam (अवधारितम्)nominative singular, neuterunderstood, held. From ava (अव) and dhṛ (धृ).

The phrases

She speaks. I am completely satisfied. The essence of the Rudrayāmala (रुद्रयामल) tantra is understood today.

Sanskrit in this line

paritṛptā asmi (परितृप्ता अस्मि) is the first person, feminine, agreeing with the speaker. pari (परि) strengthens tṛptā (तृप्ता): satisfied all the way.

Say it back

Say how she reports herself, and what she says is understood.