2.13
सति मूले तद्विपाको जात्यायुर्भोगाः
sati mūle tad-vipāko jāty-āyur-bhogāḥ
The line
While the root remains, its ripening is type of birth, span of life, and experience.
नेपालीमा
जरा रहुन्जेल त्यसको परिपाक जन्मको प्रकार, आयुको अवधि र भोग हो।
Where it sits
2.12 said the store will be felt. This line says the feeling has three shapes, and that they continue only while the root continues. Remove the root, and this sentence stops applying. That is why 2.10 cared about resolving the affliction.
Split: sati (सति) + mūle (मूले) + tat (तत्) + vipākaḥ (विपाकः) + jāti (जाति) + āyus (आयु) + bhogāḥ (भोगाः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sati (सति) | locative singular of sant (सन्त्) | when there is. While it remains. |
| mūle (मूले) | locative singular | in the root. While the affliction-root of 2.12 is there. |
| tat (तत्) | stem | of that. Of the store. |
| vipākaḥ (विपाकः) | nominative singular, masculine | the ripening. |
| jāti (जाति) | stem | kind of birth. |
| āyus (आयु) | stem | span of life. |
| bhogāḥ (भोगाः) | nominative plural | experiences. The plural ending covers the three fruits. |
The phrases
sati mūle (सति मूले) is a locative absolute: while the root is present. tad-vipākaḥ (तद्विपाकः) is the ripening of that store. The three fruits are kind of birth, length of life, and what one undergoes.
jāti (जाति) + āyus (आयु) is i (इ) + ā (आ) = yā (या), a glide, recited jātyāyuḥ (जात्यायुः). āyuḥ (आयुः) before the voiced bh (भ्) becomes āyur (आयुर्). The text writes jāty-āyur-bhogāḥ (जात्यायुर्भोगाः). Three things, one plural ending.
Sanskrit in this line
Two new sandhis of a vowel meeting a vowel that is not a (अ). i (इ) + ā (आ) becomes yā (या): the i (इ) turns into the glide y (य्). And uḥ (उः) before a voiced consonant becomes ur (उर्), the same family as iḥ (इः) before a voiced sound becoming ir (इर्) in 1.10. āyuḥ bhogāḥ (आयुः भोगाः) is āyur-bhogāḥ (आयुर्भोगाः).
Say it back
Name the three fruits in order. Then the condition: sati mūle (सति मूले).
Next
2.14. Those fruits are pleasure or pain, because their causes are merit and demerit.