3.41

श्रोत्राकाशयोः संबन्धसंयमाद् दिव्यं श्रोत्रम्

śrotrākāśayoḥ saṃbandha-saṃyamād divyaṃ śrotram

The line

From saṃyama (संयम) on the relation of ear and space, divine hearing.

नेपालीमा

कान र आकाशको सम्बन्धमा संयमबाट दिव्य सुनाइ हुन्छ।

Where it sits

Relation is the object, not the ear alone. 3.42 will do the same with body and space, and add a second means. The pattern “saṃyama (संयम) on the relation of X and Y” starts here.

Split: śrotra (श्रोत्र) + ākāśayoḥ (आकाशयोः) + saṃbandha (संबन्ध) + saṃyamāt (संयमात्) + divyam (दिव्यम्) + śrotram (श्रोत्रम्)

Sanskrit, in depth

The words

WordGrammarSense
śrotra (श्रोत्र)stemthe ear.
ākāśayoḥ (आकाशयोः)genitive dualof ear and space. The dual ending covers both.
saṃbandha (संबन्ध)stemthe relation.
saṃyamāt (संयमात्)ablative singularfrom saṃyama (संयम) on the relation.
divyam (दिव्यम्)nominative singular, neuterdivine. Not ordinary.
śrotram (श्रोत्रम्)nominative singular, neuterhearing.

The phrases

From saṃyama (संयम) on the relation of ear and space, divine hearing. śrotra (श्रोत्र) + ākāśa (आकाश) is a (अ) + ā (आ) = ā (आ). The genitive dual is the two things related. saṃyamāt (संयमात्) before d (द्) is saṃyamād (संयमाद्), t (त्) before a voiced consonant. divyam śrotram (दिव्यम् श्रोत्रम्) agrees, both neuter.

Sanskrit in this line

Dual genitive -yoḥ (योः) for the two terms of a relation. a (अ) + ā (आ) = ā (आ) joins ear and space. Neuter agreement on divyam śrotram (दिव्यम् श्रोत्रम्). Three old tools, one line.

Say it back

Say what the saṃyama (संयम) is on. The relation, not the ear by itself.

Next

3.42. From saṃyama on the relation of body and space, and from coinciding with light cotton, moving in space.