3.47
ग्रहणस्वरूपास्मितान्वयार्थवत्त्वसंयमादिन्द्रियजयः
grahaṇa-svarūpāsmitānvayārthavattva-saṃyamād indriya-jayaḥ
The line
From saṃyama (संयम) on grasping, essence, I-sense, inherence, and purposiveness, mastery of the senses.
नेपालीमा
ग्रहण, स्वरूप, अस्मिता, अन्वय र अर्थवत्त्वमा संयमबाट इन्द्रियको वश हुन्छ।
Where it sits
Parallel to the elements. Where the elements had gross form, the senses have grasping and I-sense. 3.48 is the fruit: speed of mind, functioning without a sense-organ, mastery of pradhāna (प्रधान).
Split: grahaṇa (ग्रहण) + svarūpa (स्वरूप) + asmitā (अस्मिता) + anvaya (अन्वय) + arthavattva (अर्थवत्त्व) + saṃyamāt (संयमात्) + indriya (इन्द्रिय) + jayaḥ (जयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| grahaṇa (ग्रहण) | stem | grasping. The act of sensing. |
| svarūpa (स्वरूप) | stem | the essence. |
| asmitā (अस्मिता) | stem | I-sense. The sense of I that rides with sensing. |
| anvaya (अन्वय) | stem | inherence. |
| arthavattva (अर्थवत्त्व) | stem | purposiveness. |
| saṃyamāt (संयमात्) | ablative singular | from saṃyama (संयम) on the five. |
| indriya (इन्द्रिय) | stem | the senses. |
| jayaḥ (जयः) | nominative singular, masculine | mastery. |
The phrases
The same five-layer shape as 3.44, fitted to the senses. Grasping, essence, I-sense, inherence, purposiveness. svarūpa (स्वरूप) + asmitā (अस्मिता) is a (अ) + a (अ) = ā (आ). asmitā (अस्मिता) + anvaya (अन्वय) is ā (आ) + a (अ) = ā (आ). From saṃyama (संयम) on them, mastery of the senses. saṃyamād (संयमाद्) before indriya (इन्द्रिय).
Sanskrit in this line
Count five again. The third item changed: asmitā (अस्मिता) instead of sūkṣma (सूक्ष्म). That is the difference between the two masteries. The sandhi ā (आ) + a (अ) = ā (आ) joins I-sense to inherence.
Say it back
Say the five, and mark the one that was not in the element list.
Next
3.48. From that, speed of mind, functioning without a sense, and mastery of pradhāna.