2.1.30
Brahma Sūtra / Adhyāya 2 / 2.1.30
सर्वोपेता च तद्दर्शनात्
sarvopetā ca taddarśanāt
The line
sarvopeta (सर्वोपेत) and, that, because of from seeing, because one sees.
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. sva-pakṣa-doṣāt (स्व-पक्ष-दोषात्) from 2.1.29 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sarvopetā (सर्वोपेता) + ca (च) + tad (तद्) + darśanāt (दर्शनात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sarvopetā (सर्वोपेता) | nominative singular, feminine, or instrumental singular | sarvopeta (सर्वोपेत) |
| ca (च) | indeclinable | and |
| tad (तद्) | nominative or accusative singular, neuter | that |
| darśanāt (दर्शनात्) | ablative singular | from seeing, because one sees |
The phrases
sarvopetā (सर्वोपेता) is sarvopeta (सर्वोपेत). It stands as nominative singular, feminine, or instrumental singular. ca (च) is and. It stands as indeclinable.
tad (तद्) is that. It stands as nominative or accusative singular, neuter. darśanāt (दर्शनात्) is from seeing, because one sees. It stands as ablative singular. The line joins them as taddarśanāt (तद्दर्शनात्).
Sanskrit in this line
sarvopetā (सर्वोपेता) is nominative singular, feminine, or instrumental singular. That ending is the work an English preposition would do. The line joins them as taddarśanāt (तद्दर्शनात्).
Say it back
Cover the English. Gloss sarvopetā (सर्वोपेता) and darśanāt (दर्शनात्).
Next
2.1.31. If you say that vikaraṇatva (विकरणत्व), not, then that, what has been said.