Adhyāya 4

Summary

Adhyāya (अध्याय) 4 is phala, the result. The going, the arriving, and what the released one is are decided. The last line says there is no return, and it says that twice inside the one sūtra (सूत्र). The repetition is the text. It is not two sūtras (सूत्र) joined by a later hand on this page.

नेपालीमा

अध्याय ४ को विषय फल हो। गमन, आगमन, र मुक्त कस्तो हुन्छ भन्ने तोकिन्छ। अन्तिम पङ्क्तिले फर्किँदैन भन्छ, र एउटै सूत्रभित्र दुई पटक भन्छ। दोहोर्‍याइ नै पाठ हो। यो पृष्ठमा पछिको हातले जोडेका दुई सूत्र होइन।

Phala. The result. The last line says there is no return.

76 of 76 lines in this chapter are written out word by word.

Line
4.1.1	आवृत्तिरसकृदुपदेशात् āvṛttir asakṛdupadeśāt āvṛttir (आवृत्तिर्), because of a compound: asakṛ (असकृ), dupa (दुप), and a place.
4.1.2	लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and.
4.1.3	आत्मेति तूपगच्छन्ति ग्राहयन्ति च ātmeti tūpagacchanti grāhayanti ca The self thus, in tūpagacchanta (तूपगच्छन्त), in grāhayanta (ग्राहयन्त) and.
4.1.4	न प्रतीके न हि सः na pratīke na hi saḥ Not in pratīka (प्रतीक), not. He, that.
4.1.5	ब्रह्मदृष्टिरुत्कर्षात् brahmadṛṣṭir utkarṣāt A compound: brahma (ब्रह्म), and seen, because of a raising.
4.1.6	आदित्यादिमतयश् चाङ्ग उपपत्तेः ādityādimatayaś cāṅga upapatteḥ ādityādimatayaś (आदित्यादिमतयश्), a compound: and, and a limb, a subsidiary part, of a fitting.
4.1.7	आसीनः संभवात् āsīnaḥ saṃbhavāt āsīna (आसीन), because of arising.
4.1.8	ध्यानाच् च dhyānāc ca Because of dhyāna (ध्यान) and.
4.1.9	अचलत्वं चापेक्ष्य acalatvaṃ cāpekṣya acalatva (अचलत्व), cāpekṣya (चापेक्ष्य).
4.1.10	स्मरन्ति च smaranti ca In smaranta (स्मरन्त) and.
4.1.11	यत्रैकाग्रता तत्राविशेषात् yatraikāgratā tatrāviśeṣāt yatraikāgrata (यत्रैकाग्रत), there, because of because there is no difference.
4.1.12	आप्रयाणात् तत्रापि हि दृष्टम् āprayāṇāt tatrāpi hi dṛṣṭam Because of āprayāṇa (आप्रयाण), there even. Seen.
4.1.13	तदधिगम उत्तरपूर्वाघयोरश्लेषविनाशौ तद्व्यपदेशात् tadadhigama uttarapūrvāghayor aśleṣavināśau tadvyapadeśāt tadadhigama (तदधिगम), of a compound: the later, and pūrvāgha (पूर्वाघ), a compound: aśle (अश्ले), ṣavi (षवि), and destruction, because of a compound: that, and a.
4.1.14	इतरस्याप्येवमसंश्लेषः पाते तु itarasyāpy evam asaṃśleṣaḥ pāte tu A compound: the other, and syāpya (स्याप्य) thus, asaṃśleṣa (असंश्लेष), in pāta (पात) but.
4.1.15	अनारब्धकार्ये एव तु पूर्वे तदवधेः anārabdhakārye eva tu pūrve tadavadheḥ In a compound: anāra (अनार), bdha (ब्ध), and an effect just but, in the earlier, of tadavadha (तदवध).
4.1.16	अग्निहोत्रादि तु तत्कार्यायैव तद्दर्शनात् agnihotrādi tu tatkāryāyaiva taddarśanāt In a compound: fire, and hotrāda (होत्राद) but, for a compound: that, and an effect just, that, because of from seeing, because one sees.
4.1.17	अतोऽन्यापि ह्येकेषामुभयोः ato 'nyāpi hy ekeṣām ubhayoḥ Therefore. ataḥ (अतः) before a voiced sound, other even. Of ekeṣa (एकेष), of of both.
4.1.18	यदेव विद्ययेति हि yad eva vidyayeti hi Which just, in vidyayeta (विद्ययेत).
4.1.19	भोगेन त्वितरे क्षपयित्वाथ संपद्यते bhogena tv itare kṣapayitvātha saṃpadyate By means of experience, the state of being that, in the other, kṣapayitvātha (क्षपयित्वाथ), in saṃpadyata (संपद्यत).
4.2.1	वाङ्मनसि दर्शनाच् छब्दाच् च vāṅmanasi darśanāc chabdāc ca In vāṅmanasa (वाङ्मनस), because of from seeing. darśanāt (दर्शनात्) before c, because of chabda (छब्द) and.
4.2.2	अत एव सर्वाण्यनु ata eva sarvāṇyanu Therefore, from this just, sarvāṇyanu (सर्वाण्यनु).
4.2.3	तन्मनः प्राण उत्तरात् tanmanaḥ prāṇa uttarāt tanmana (तन्मन), prāṇa (प्राण), because of the later.
4.2.4	सोऽध्यक्षे तदुपगमादिभ्यः so 'dhyakṣe tadupagamādibhyaḥ He, that. saḥ (सः) before a voiced sound, in adhyakṣa (अध्यक्ष), for tadupagamāda (तदुपगमाद).
4.2.5	भूतेषु तच्छ्रुतेः bhūteṣu tacchruteḥ In an element, of tacchruta (तच्छ्रुत).
4.2.6	नैकस्मिन् दर्शयतो हि naikasmin darśayato hi naikasmin (नैकस्मिन्), shows.
4.2.7	समाना चासृत्युपक्रमादमृतत्वं चानुपोष्य samānā cāsṛtyupakramād amṛtatvaṃ cānupoṣya The same, because of a compound: cāsṛ (चासृ), tyupa (त्युप), and order, deathlessness, cānupoṣya (चानुपोष्य).
4.2.8	तदापीतेः संसारव्यपदेशात् tadāpīteḥ saṃsāravyapadeśāt Of tadāpīta (तदापीत), because of a compound: the round, and a designation.
4.2.9	सूक्ष्मं प्रमाणतश् च तथोपलब्धेः sūkṣmaṃ pramāṇataś ca tathopalabdheḥ sūkṣma (सूक्ष्म), a compound: a means, and taśa (तश) and, of tathopalabdha (तथोपलब्ध).
4.2.10	नोपमर्देनातः nopamardenātaḥ Not upamardenāta (उपमर्देनात).
4.2.11	अस्यैव चोपपत्तेरूष्मा asyaiva copapatter ūṣmā Of of this just, copapatter (चोपपत्तेर्), ūṣma (ऊष्म).
4.2.12	प्रतिषेधादिति चेन् न शारीरात् स्पष्टो ह्येकेषाम् pratiṣedhād iti cen na śārīrāt spaṣṭo hyekeṣām If you say that because of a denial, no, because of śārīra (शारीर), spaṣṭa (स्पष्ट), of hyekeṣa (ह्येकेष).
4.2.13	स्मर्यते च smaryate ca Is remembered and.
4.2.14	तानि परे तथा ह्याह tāni pare tathā hy āha Those, in another, the higher, so, in that way. Says, has said.
4.2.15	अविभागो वचनात् avibhāgo vacanāt avibhāga (अविभाग), because of because of a statement.
4.2.16	तदोकोग्रज्वलनं तत्प्रकाशितद्वारो विद्यासामर्थ्यात् तच्छेषगत्यनुस्मृतियोगाच् tadokograjvalanaṃ tatprakāśitadvāro vidyāsāmarthyāt taccheṣagatyanusmṛtiyogāc tadokograjvalana (तदोकोग्रज्वलन), tatprakāśitadvāra (तत्प्रकाशितद्वार), because of a compound: knowing, and capacity, because of a compound: tacche (तच्छे), ṣaga (षग), tyanu (त्यनु).
4.2.17	रश्म्यनुसारी raśmyanusārī raśmyanusāra (रश्म्यनुसार).
4.2.18	निशि नेति चेन् न सम्बन्धस्य यावद्देहभावित्वाद् दर्शयति च niśi neti cen na sambandhasya yāvaddehabhāvitvād darśayati ca If you say that in niśa (निश), not, no, of a connection, because of yāvaddehabhāvitva (यावद्देहभावित्व), shows and.
4.2.19	अतश् चायनेऽपि दक्षिणे ataś cāyane 'pi dakṣiṇe Therefore, from this, in cāyana (चायन) even, in the gift to the priests.
4.2.20	योगिनः प्रति स्मर्येते स्मार्ते चैते yoginaḥ prati smaryete smārte caite yogina (योगिन), toward, against, in smaryeta (स्मर्येत), in smārta (स्मार्त) and, these.
4.3.1	अर्चिरादिना तत्प्रथितेः arcirādinā tatprathiteḥ By means of arcirāda (अर्चिराद), of tatprathita (तत्प्रथित).
4.3.2	वायुमब्दादविशेषविशेषाभ्याम् vāyumabdādaviśeṣaviśeṣābhyām By means of a compound: air, mabdāda (मब्दाद), a difference, and a difference.
4.3.3	तटितोऽधि वरुणः संबन्धात् taṭito 'dhi varuṇaḥ saṃbandhāt taṭita (तटित), in adha (अध), varuṇa (वरुण), because of saṃbandha (संबन्ध).
4.3.4	आतिवाहिकास् तल्लिङ्गात् ātivāhikās talliṅgāt ātivāhikās (आतिवाहिकास्), because of a compound: that, and a mark.
4.3.5	वैद्युतेनैव ततस् तच्छ्रुतेः vaidyutenaiva tatas tacchruteḥ vaidyutenaiva (वैद्युतेनैव), from that, then, of tacchruta (तच्छ्रुत).
4.3.6	कार्यं बादरिरस्य गत्युपपत्तेः kāryaṃ bādarirasya gatyupapatteḥ An effect, of bādarira (बादरिर), of a compound: going, a course, and upapatta (उपपत्त).
4.3.7	विशेषितत्वाच् च viśeṣitatvāc ca Because of viśeṣitatva (विशेषितत्व) and.
4.3.8	सामीप्यात् तु तद्व्यपदेशः sāmīpyāt tu tadvyapadeśaḥ Because of sāmīpya (सामीप्य) but, a compound: that, and a designation.
4.3.9	कार्यात्यये तदध्यक्षेण सहातः परमभिधानात् kāryātyaye tadadhyakṣeṇa sahātaḥ param abhidhānāt For kāryātya (कार्यात्य), by means of tadadhyakṣa (तदध्यक्ष), together with, therefore, from this, the highest, only, because of a naming.
4.3.10	स्मृतेश् च smṛteś ca Because of because of a remembered text and.
4.3.11	परं जैमिनिर् मुख्यत्वात् paraṃ jaiminir mukhyatvāt The highest, only, Jaimini, because of a compound: primary, and the state of being that.
4.3.12	दर्शनाच् च darśanāc ca Because of from seeing. darśanāt (दर्शनात्) before c and.
4.3.13	न च कार्ये प्रत्यभिसन्धिः na ca kārye pratyabhisandhiḥ Not and, in an effect, a compound: toward, against, abhi (अभि), and sandha (सन्ध).
4.3.14	अप्रतीकालम्बनान् नयतीति बादरायण उभयथा च दोषात् तत्क्रतुश् च apratīkālambanān nayatīti bādarāyaṇa ubhayathā ca doṣāt tatkratuś ca A compound: apratī (अप्रती), time, and mbana (म्बन), in a compound: a standpoint, and tīta (तीत), Bādarāyaṇa (बादरायण), a compound: ubha (उभ), and as and, because of a.
4.3.15	विशेषं च दर्शयति viśeṣaṃ ca darśayati A difference and, shows.
4.4.1	संपद्याविर्भावः स्वेन शब्दात् saṃpadyāvirbhāvaḥ svena śabdāt saṃpadyāvirbhāva (संपद्याविर्भाव), by means of one's own, because of a word.
4.4.2	मुक्तः प्रतिज्ञानात् muktaḥ pratijñānāt One who is released, toward, against, because of from knowing.
4.4.3	आत्मा प्रकरणात् ātmā prakaraṇāt The self, because of because of the context.
4.4.4	अविभागेन दृष्टत्वात् avibhāgena dṛṣṭatvāt By means of avibhāga (अविभाग), because of a compound: seen, and the state of being that.
4.4.5	ब्राह्मेण जैमिनिरुपन्यासादिभ्यः brāhmeṇa jaiminir upanyāsādibhyaḥ By means of brāhma (ब्राह्म), Jaimini, for upanyāsāda (उपन्यासाद).
4.4.6	चितितन्मात्रेण तदात्मकत्वादित्यौडुलोमिः cititanmātreṇa tadātmakatvād ity auḍulomiḥ By means of a compound: awareness, and tanmātra (तन्मात्र), because of tadātmakatva (तदात्मकत्व) thus, auḍuloma (औडुलोम).
4.4.7	एवमप्युपन्यासात् पूर्वभावादविरोधं बादरायणः evam apy upanyāsāt pūrvabhāvād avirodhaṃ bādarāyaṇaḥ Thus, also, even. api before a vowel, because of upanyāsa (उपन्यास), because of a compound: the earlier, and a state, absence of collision.
4.4.8	संकल्पादेव तच्छ्रुतेः saṃkalpād eva tacchruteḥ Because of saṃkalpa (संकल्प) just, of tacchruta (तच्छ्रुत).
4.4.9	अत एव चानन्याधिपतिः ata eva cānanyādhipatiḥ Therefore, from this just, cānanyādhipata (चानन्याधिपत).
4.4.10	अभावं बादरिराह ह्येवम् abhāvaṃ bādarir āha hy evam Absence, bādarir (बादरिर्), says, has said. Thus.
4.4.11	भावं जैमिनिर् विकल्पामननात् bhāvaṃ jaiminir vikalpāmananāt A state, Jaimini, because of vikalpāmanana (विकल्पामनन).
4.4.12	द्वादशाहवदुभयविधं बादरायणोऽतः dvādaśāhavad ubhayavidhaṃ bādarāyaṇo 'taḥ dvādaśāhavad (द्वादशाहवद्), a compound: both, and vidha (विध), Bādarāyaṇa (बादरायण), therefore, from this.
4.4.13	तन्वभावे सन्ध्यवदुपपत्तेः tanvabhāve sandhyavad upapatteḥ In a compound: tanva (तन्व), and a state, sandhyavad (सन्ध्यवद्), of a fitting.
4.4.14	भावे जाग्रद्वत् bhāve jāgradvat In in a state, jāgradvat (जाग्रद्वत्).
4.4.15	प्रदीपवदावेशस् तथा हि दर्शयति pradīpavadāveśas tathā hi darśayati pradīpavadāveśas (प्रदीपवदावेश), so, in that way. Shows.
4.4.16	स्वाप्ययसंपत्योरन्यतरापेक्षमाविष्कृतं हि svāpyayasaṃpatyor anyatarāpekṣam āviṣkṛtaṃ hi svāpyayasaṃpatyor (स्वाप्ययसंपत्योर्), a compound: other, tarā (तरा), and pekṣa (पेक्ष), āviṣkṛta (आविष्कृत).
4.4.17	जगद्व्यापारवर्जं प्रकरणादसंनिहितत्वाच् च jagadvyāpāravarjaṃ prakaraṇād asaṃnihitatvāc ca jagadvyāpāravarja (जगद्व्यापारवर्ज), because of because of the context, because of asaṃnihitatva (असंनिहितत्व) and.
4.4.18	प्रत्यक्षोपदेशादिति चेन् नाधिकारिकमण्डलस्थोक्तेः pratyakṣopadeśād iti cen nādhikārikamaṇḍalasthokteḥ If you say that because of a compound: direct, and teaching, then of a compound: nādhi (नाधि), kāri (कारि), kama (कम), ṇḍala (ण्डल), standing, and what has.
4.4.19	विकारावर्ति च तथा हि स्थितिमाह vikārāvarti ca tathā hi sthitim āha In vikārāvarta (विकारावर्त) and, so, in that way. Duration, says, has said.
4.4.20	दर्शयतश् चैवं प्रत्यक्षानुमाने darśayataś caivaṃ pratyakṣānumāne Shows and thus, in a compound: direct, and inference.
4.4.21	भोगमात्रसाम्यलिङ्गाच् च bhogamātrasāmyaliṅgāc ca Because of a compound: experience, mātra (मात्र), sameness, agreement, and a mark and.
4.4.22	अनावृत्तिः शब्दादनावृत्तिः शब्दात् anāvṛttiḥ śabdād anāvṛttiḥ śabdāt No return, because of a word, no return, because of a word.