Brahma Sūtra / Adhyāya 3
Adhyāya 3
Summary
Adhyāya (अध्याय) 3 is sādhana (साधन), the means. Who is fit, what is meditated on, and the soul's path are the questions. The qualities the tradition expected in a student are named in the introduction. The sūtras (सूत्र) themselves decide particular meditations and the going that follows death. The fruit is the next book.
नेपालीमा
अध्याय ३ को विषय साधन हो। प्रश्न यी हुन्: को योग्य छ, केमा ध्यान गरिन्छ, र आत्माको गति के हो। परम्पराले विद्यार्थीमा अपेक्षा गरेका गुण परिचयमा भनिएका छन्। सूत्र आफैँले खास ध्यान र मृत्युपछिको गमन तोक्छन्। फल अर्को अध्याय हो।
Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path.
182 of 182 lines in this chapter are written out word by word.
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| 3.1.1 | तदन्तरप्रतिपत्तौ रंहति संपरिष्वक्तः प्रश्ननिरूपणाभ्याम् tadantarapratipattau raṃhati saṃpariṣvaktaḥ praśnanirūpaṇābhyām A compound: tada (तद), ntara (न्तर), toward, against, and patta (पत्त), in raṃhata (रंहत), saṃpariṣvakta (संपरिष्वक्त), of a compound: praśnani (प्रश्ननि), a form, and ṇābhya (णाभ्य). |
| 3.1.2 | त्र्यात्मकत्वात् तु भूयस्त्वात् tryātmakatvāt tu bhūyastvāt Because of tryātmakatva (त्र्यात्मकत्व) but, because of bhūyastva (भूयस्त्व). |
| 3.1.3 | प्राणगतेश् च prāṇagateś ca Of a compound: prāṇa (प्राण), and gone and. |
| 3.1.4 | अग्न्यादिश्रुतेरिति चेन् न भाक्तत्वात् agnyādiśruter iti cen na bhāktatvāt If you say that of a compound: fire, the beginning, and the rest, and heard, no, because of bhāktatva (भाक्तत्व). |
| 3.1.5 | प्रथमेऽश्रवणादिति चेन् न ता एव ह्युपपत्तेः prathame 'śravaṇād iti cen na tā eva hy upapatteḥ If you say that in first, because of aśravaṇa (अश्रवण), no, the state of being that just, of a fitting. |
| 3.1.6 | अश्रुतत्वादिति चेन् नेष्टादिकारिणां प्रतीतेः aśrutatvād iti cen neṣṭādikāriṇāṃ pratīteḥ If you say that because of aśrutatva (अश्रुतत्व), no, of iṣṭādikāriṇa (इष्टादिकारिण), of pratīta (प्रतीत). |
| 3.1.7 | भाक्तं वानात्मवित्त्वात् तथा हि दर्शयति bhāktaṃ vānātmavittvāt tathā hi darśayati bhākta (भाक्त), because of vānātmavittva (वानात्मवित्त्व), so, in that way. Shows. |
| 3.1.8 | कृतात्ययेऽनुशयवान् दृष्टस्मृतिभ्यां यथेतमनेवं च kṛtātyaye 'nuśayavān dṛṣṭasmṛtibhyāṃ yathetamanevaṃ ca For kṛtātya (कृतात्य), anuśayava (अनुशयव), by means of a compound: seen, and smṛta (स्मृत), yathetamaneva (यथेतमनेव) and. |
| 3.1.9 | चरणादिति चेन् न तदुपलक्षणार्थेति कार्ष्णाजिनिः caraṇād iti cen na tadupalakṣaṇārtheti kārṣṇājiniḥ If you say that because of caraṇa (चरण), no, a compound: tadupa (तदुप), a mark, and a thing, a meaning thus, kārṣṇājina (कार्ष्णाजिन). |
| 3.1.10 | आनर्थक्यमिति चेन् न तदपेक्षत्वात् ānarthakyam iti cen na tadapekṣatvāt If you say that pointlessness, no, because of tadapekṣatva (तदपेक्षत्व). |
| 3.1.11 | सुकृतदुष्कृते एवेति तु बादरिः sukṛtaduṣkṛte eveti tu bādariḥ In sukṛtaduṣkṛta (सुकृतदुष्कृत) just thus but, bādara (बादर). |
| 3.1.12 | अनिष्टादिकारिणामपि च श्रुतम् aniṣṭādikāriṇām api ca śrutam Of aniṣṭādikāriṇa (अनिष्टादिकारिण) even and, heard. |
| 3.1.13 | संयमने त्वनुभूयेतरेषामारोहावरोहौ तद्गतिदर्शनात् saṃyamane tv anubhūyetareṣāmārohāv arohau tadgatidarśanāt In saṃyamana (संयमन), the state of being that, anubhūyetareṣāmārohāv (अनुभूयेतरेषामारोहाव्), aroha (अरोह), because of a compound: that, going, a course, and seeing. |
| 3.1.14 | स्मरन्ति च smaranti ca In smaranta (स्मरन्त) and. |
| 3.1.15 | अपि सप्त api sapta Even, seven. |
| 3.1.16 | तत्रापि तद्व्यापारादविरोधः tatrāpi tadvyāpārādavirodhaḥ There even, a compound: tadvyā (तद्व्या), pārāda (पाराद), and a clash. |
| 3.1.17 | विद्याकर्मणोरिति तु प्रकृतत्वात् vidyākarmaṇor iti tu prakṛtatvāt Of a compound: knowing, and karmaṇa (कर्मण) thus but, because of prakṛtatva (प्रकृतत्व). |
| 3.1.18 | न तृतीये तथोपलब्धेः na tṛtīye tathopalabdheḥ Not in a third, of tathopalabdha (तथोपलब्ध). |
| 3.1.19 | स्मर्यतेऽपि च लोके smaryate 'pi ca loke Is remembered even and, in the world. |
| 3.1.20 | दर्शनाच् च darśanāc ca Because of from seeing. darśanāt (दर्शनात्) before c and. |
| 3.1.21 | तृतीयशब्दावरोधः संशोकजस्य tṛtīyaśabdāvarodhaḥ saṃśokajasya A compound: a third, śabdā (शब्दा), and varodha (वरोध), of saṃśokaja (संशोकज). |
| 3.1.22 | तत्स्वाभाव्यापत्तिरुपपत्तेः tatsvābhāvyāpattirupapatteḥ Of tatsvābhāvyāpattirupapatta (तत्स्वाभाव्यापत्तिरुपपत्त). |
| 3.1.23 | नातिचिरेण विशेषात् nāticireṇa viśeṣāt Not by means of aticira (अतिचिर), because of because of a difference. |
| 3.1.24 | अन्याधिष्ठिते पूर्ववदभिलापात् anyādhiṣṭhite pūrvavadabhilāpāt In anyādhiṣṭhita (अन्याधिष्ठित), because of a compound: the earlier, vada (वद), and bhilāpa (भिलाप). |
| 3.1.25 | अशुद्धमिति चेन् न शब्दात् aśuddham iti cen na śabdāt If you say that aśuddha (अशुद्ध), no, because of a word. |
| 3.1.26 | रेतःसिग्योगोऽथ retaḥsigyogo 'tha retaḥsigyoga (रेतःसिग्योग), now, and then. |
| 3.1.27 | योनेःशरीरम् yoneḥśarīram yoneḥśarīra (योनेःशरीर). |
| 3.2.1 | सन्ध्ये सृष्टिराह हि sandhye sṛṣṭirāha hi In sandhya (सन्ध्य), a compound: creation, and rāha (राह). |
| 3.2.2 | निर्मातारं चैके पुत्रादयश् च nirmātāraṃ caike putrādayaś ca nirmātāra (निर्मातार) and, some, putrādayaś (पुत्रादयश्) and. |
| 3.2.3 | मायामात्रं तु कार्त्स्न्येनानभिव्यक्तस्वरूपत्वात् māyāmātraṃ tu kārtsnyenānabhivyaktasvarūpatvāt māyāmātra (मायामात्र) but, a compound: kārtsnye (कार्त्स्न्ये), nāna (नान), bhivyakta (भिव्यक्त), own form, and tvāta (त्वात). |
| 3.2.4 | पराभिध्यानात् तु तिरोहितं ततो ह्यस्य बन्धविपर्ययौ parābhidhyānāt tu tirohitaṃ tato hyasya bandhaviparyayau Because of parābhidhyāna (पराभिध्यान) but, tirohita (तिरोहित), from that. tataḥ (ततः) before a voiced sound. Of of this, a compound: bondage, and the reverse. |
| 3.2.5 | देहयोगाद्वा सोऽपि dehayogādvā so 'pi A compound: a body, and yogādva (योगाद्व), he, that. saḥ (सः) before a voiced sound even. |
| 3.2.6 | सूचकश् च हि श्रुतेराचक्षते च तद्विदः sūcakaś ca hi śruterācakṣate ca tadvidaḥ sūcakaś (सूचकश्) and. In śruterācakṣata (श्रुतेराचक्षत) and, a compound: that, and one who knows. |
| 3.2.7 | तदभावो नाडीषु तच्छ्रुतेरात्मनि च tadabhāvo nāḍīṣu tacchruterātmani ca That, absence, nāḍīṣu (नाडीषु), in tacchruterātmana (तच्छ्रुतेरात्मन) and. |
| 3.2.8 | अतः प्रबोधोऽस्मात् ataḥ prabodho 'smāt Therefore, from this, prabodha (प्रबोध), because of asma (अस्म). |
| 3.2.9 | स एव तु कर्मानुस्मृतिशब्दविधिभ्यः sa eva tu karmānusmṛtiśabdavidhibhyaḥ He, that. saḥ (सः) before a consonant just but, for a compound: karmānu (कर्मानु), memory, a word, and vidha (विध). |
| 3.2.10 | मुग्धेर्ऽधसंपत्तिः परिशेषात् mugdher'dhasaṃpattiḥ pariśeṣāt mugdher'dhasaṃpatta (मुग्धेर्ऽधसंपत्त), because of a compound: pari (परि), and the rest, what remains over. |
| 3.2.11 | न स्थानतोऽपि परस्योभयलिङ्गं सर्वत्र हि na sthānato 'pi parasyobhayaliṅgaṃ sarvatra hi Not sthānata (स्थानत) even, a compound: parasyo (परस्यो), fear, and a mark, everywhere. |
| 3.2.12 | भेदादिति चेन् न प्रत्येकमतद्वचनात् bhedād iti cen na pratyekamatadvacanāt If you say that because of a difference, no, because of a compound: each, mata (मत), and dvacana (द्वचन). |
| 3.2.13 | अपि चैवमेके api caivam eke Even and thus, some. |
| 3.2.14 | अरूपवदेव हि तत्प्रधानत्वात् arūpavadeva hi tatpradhānatvāt Not a compound: a form, and vadeva (वदेव). Because of because that is its main thing. |
| 3.2.15 | प्रकाशवच्चावैयर्थ्यात् prakāśavaccāvaiyarthyāt Because of a compound: light, vaccā (वच्चा), vaiya (वैय), and rthya (र्थ्य). |
| 3.2.16 | आह च तन्मात्रम् āha ca tanmātram Says, has said and, tanmātra (तन्मात्र). |
| 3.2.17 | दर्शयति चाथो अपि स्मर्यते darśayati cātho api smaryate Shows, a compound: and, and now even, is remembered. |
| 3.2.18 | अत एव चोपमा सूर्यकादिवत् ata eva copamā sūryakādivat Therefore, from this just, copama (चोपम), sūryakādivat (सूर्यकादिवत्). |
| 3.2.19 | अम्बुवदग्रहणात् तु न तथात्वम् ambuvadagrahaṇāt tu na tathātvam Because of a compound: ambu (अम्बु), vada (वद), and a grasping but, not so, in that way, you. |
| 3.2.20 | वृद्धिह्रासभाक्त्वमन्तर्भावादुभयसामञ्जस्यादेवं दर्शनाच् च vṛddhihrāsabhāktvamantarbhāvādubhayasāmañjasyādevaṃ darśanāc ca A compound: vṛddhi (वृद्धि), hrāsa (ह्रास), bhāktva (भाक्त्व), manta (मन्त), rbhā (र्भा), vādu (वादु), fear, sāma (साम), and ñjasyādeva (ञ्जस्यादेव), because of from seeing. darśanāt (दर्शनात्) before. |
| 3.2.21 | प्रकृतैतावत्त्वं हि प्रतिषेधति ततो ब्रवीति च भूयः prakṛtaitāvattvaṃ hi pratiṣedhati tato bravīti ca bhūyaḥ prakṛtaitāvattva (प्रकृतैतावत्त्व). In a compound: toward, against, and ṣedhata (षेधत), from that. tataḥ (ततः) before a voiced sound, in bravīta (ब्रवीत) and, bhūya (भूय). |
| 3.2.22 | तदव्यक्तमाह हि tadavyaktamāha hi tadavyaktamāha (तदव्यक्तमाह). |
| 3.2.23 | अपि संराधने प्रत्यक्षानुमानाभ्याम् api saṃrādhane pratyakṣānumānābhyām Even, in saṃrādhana (संराधन), by means of a compound: direct, and inference. |
| 3.2.24 | प्रकाशादिवच्चावैशेष्यं प्रकाशश् च कर्मण्यभ्यासात् prakāśādivaccāvaiśeṣyaṃ prakāśaś ca karmaṇyabhyāsāt prakāśādivaccāvaiśeṣya (प्रकाशादिवच्चावैशेष्य), light and, because of a compound: action, and ṇyabhyāsa (ण्यभ्यास). |
| 3.2.25 | अतोऽनन्तेन तथा हि लिङ्गम् ato 'nantena tathā hi liṅgam Therefore. ataḥ (अतः) before a voiced sound, by means of ananta (अनन्त), so, in that way. A mark. |
| 3.2.26 | उभयव्यपदेशात्त्वहिकुण्डलवत् ubhayavyapadeśāttvahikuṇḍalavat A compound: both, vyapa (व्यप), deśā (देशा), ttva (त्त्व), hiku (हिकु), and ṇḍalavata (ण्डलवत). |
| 3.2.27 | प्रकाशाश्रयवद्वा तेजस्त्वात् prakāśāśrayavadvā tejastvāt A compound: light, a seat, a support, and vadva (वद्व), because of a compound: fire, and the state of being that. |
| 3.2.28 | पूर्ववद्वा pūrvavadvā A compound: the earlier, and vadva (वद्व). |
| 3.2.29 | प्रतिषेधाच् च pratiṣedhāc ca Because of a denial and. |
| 3.2.30 | परमतस्सेतून्मानसंबन्धभेदव्यपदेशेभ्यः paramatassetūnmānasaṃbandhabhedavyapadeśebhyaḥ For a compound: the highest, tasse (तस्से), tūnmā (तून्मा), nasa (नस), ṃbandha (ंबन्ध), a difference, and a designation. |
| 3.2.31 | सामान्यात् तु sāmānyāt tu Because of a common case but. |
| 3.2.32 | बुद्ध्यर्थः पादवत् buddhyarthaḥ pādavat A compound: the intellect, and a thing, a meaning, a compound: a quarter, a part, and possessing. |
| 3.2.33 | स्थानविशेषात्प्रकाशादिवत् sthānaviśeṣātprakāśādivat A compound: the place, the order, viśe (विशे), ṣātpra (षात्प्र), kāśā (काशा), and divata (दिवत). |
| 3.2.34 | उपपत्तेश् च upapatteś ca Of a fitting and. |
| 3.2.35 | तथान्यप्रतिषेधात् tathānyapratiṣedhāt Because of a compound: so, other, and a denial. |
| 3.2.36 | अनेन सर्वगतत्वमायामशब्दादिभ्यः anena sarvagatatvamāyāmaśabdādibhyaḥ By means of by this, for a compound: all, gone, tvamā (त्वमा), yāma (याम), and śabdāda (शब्दाद). |
| 3.2.37 | फलमत उपपत्तेः phalamata upapatteḥ A compound: a fruit, and mata (मत), of a fitting. |
| 3.2.38 | श्रुतत्वाच् च śrutatvāc ca Because of a compound: heard, and the state of being that and. |
| 3.2.39 | धर्मं जैमिनिरत एव dharmaṃ jaiminirata eva Dharma, a property, a compound: Jaimini, and rata (रत) just. |
| 3.2.40 | पूर्वं तु बादरायणो हेतुव्यपदेशात् pūrvaṃ tu bādarāyaṇo hetuvyapadeśāt The earlier but, Bādarāyaṇa (बादरायण), because of a compound: a reason, and a designation. |
| 3.3.1 | सर्ववेदान्तप्रत्ययं चोदनाद्यविशेषात् sarvavedāntapratyayaṃ codanādyaviśeṣāt A compound: all, vedānta (वेदान्त), and a condition, because of a compound: a command, the beginning, and the rest, and no difference. |
| 3.3.2 | भेदान् नेति चेदेकस्यामपि bhedān neti ced ekasyām api If you say that a difference, not, then of ekasya (एकस्य) even. |
| 3.3.3 | स्वाध्यायस्य तथात्वे हि समाचारेऽधिकाराच् च सववच् च तन्नियमः svādhyāyasya tathātve hi samācāre 'dhikārāc ca savavac ca tanniyamaḥ Of a compound: one's own, and a chapter, in being so. In samācāra (समाचार), because of eligibility and, savavac (सववच्) and, a compound: that, and a. |
| 3.3.4 | दर्शयति च darśayati ca Shows and. |
| 3.3.5 | उपसंहारोर्ऽथाभेदाद्विधिशेषवत्समाने च upasaṃhāror'thābhedādvidhiśeṣavatsamāne ca In a compound: upasa (उपस), ṃhāro (ंहारो), r'thā (र्ऽथा), bhedā (भेदा), dvidhi (द्विधि), the kind that has a remainder, and the same and. |
| 3.3.6 | अन्यथात्वं शब्दादिति चेन् नाविशेषात् anyathātvaṃ śabdād iti cen nāviśeṣāt If you say that a compound: other, and thātva (थात्व), because of a word, no, because of because there is no difference. |
| 3.3.7 | न वा प्रकरणभेदात् परोवरीयस्त्वादिवत् na vā prakaraṇabhedāt parovarīyastvādivat Not or, because of a compound: the context, and a difference, parovarīyastvādivat (परोवरीयस्त्वादिवत्). |
| 3.3.8 | संज्ञातश् चेत् तदुक्तमस्ति तु तदपि saṃjñātaś cet tad uktam asti tu tad api If you say that a compound: recognition, and therefore, then that, what has been said, is but, that even. |
| 3.3.9 | व्याप्तेश् च समञ्जसम् vyāpteś ca samañjasam Of a pervasion and, a compound: an equalizing, a rejoinder that turns an example back, and ñjasa (ञ्जस). |
| 3.3.10 | सर्वाभेदादन्यत्रेमे sarvābhedādanyatreme In sarvābhedādanyatrema (सर्वाभेदादन्यत्रेम). |
| 3.3.11 | आनन्दादयः प्रधानस्य ānandādayaḥ pradhānasya ānandādaya (आनन्दादय), of the unmanifest of Sāṅkhya (साङ्ख्य). |
| 3.3.12 | प्रियशिरस्त्वाद्यप्राप्तिरुपचयापचयौ हि भेदे priyaśirastvādyaprāptirupacayāpacayau hi bhede A compound: dear, śira (शिर), stvā (स्त्वा), dyaprā (द्यप्रा), ptiru (प्तिरु), paca (पच), yāpa (याप), and caya (चय). In a difference. |
| 3.3.13 | इतरे त्वर्थसामान्यात् itare tvarthasāmānyāt In the other, because of a compound: but, a thing, a meaning, and a common case. |
| 3.3.14 | आध्यानाय प्रयोजनाभावात् ādhyānāya prayojanābhāvāt For ādhyāna (आध्यान), because of a compound: a purpose, and absence. |
| 3.3.15 | आत्मशब्दाच् च ātmaśabdāc ca Because of a compound: ātma (आत्म), and a word and. |
| 3.3.16 | आत्मगृहीतिरितरवदुत्तरात् ātmagṛhītir itaravad uttarāt ātmagṛhītir (आत्मगृहीतिर्), a compound: the other, and vada (वद), because of the later. |
| 3.3.17 | अन्वयादिति चेत् स्यादवधारणात् anvayād iti cet syād avadhāraṇāt If you say that because of anvaya (अन्वय), then it would be. syāt (स्यात्) before a voiced sound, because of a settling. |
| 3.3.18 | कार्याख्यानादपूर्वम् kāryākhyānādapūrvam A compound: kāryā (कार्या), khyā (ख्या), nāda (नाद), and the earlier. |
| 3.3.19 | समान एवं चाभेदात् samāna evaṃ cābhedāt The same thus, because of cābheda (चाभेद). |
| 3.3.20 | सम्बन्धादेवमन्यत्रापि sambandhādevamanyatrāpi In sambandhādevamanyatrāpa (सम्बन्धादेवमन्यत्राप). |
| 3.3.21 | न वा विशेषात् na vā viśeṣāt Not or, because of because of a difference. |
| 3.3.22 | दर्शयति च darśayati ca Shows and. |
| 3.3.23 | संभृतिद्युव्याप्त्यपि चातः saṃbhṛtidyuvyāptyapi cātaḥ In saṃbhṛtidyuvyāptyapa (संभृतिद्युव्याप्त्यप) and, therefore, from this. |
| 3.3.24 | पुरुषविद्यायामपि चेतरेषामनाम्नानात् puruṣavidyāyāmapi cetareṣāmanāmnānāt In a compound: the person, knowing, and yāmapa (यामप), because of cetareṣāmanāmnāna (चेतरेषामनाम्नान). |
| 3.3.25 | वेधाद्यर्थभेदात् vedhādyarthabhedāt Because of a compound: vedhā (वेधा), dyartha (द्यर्थ), and a difference. |
| 3.3.26 | हानौ तूपायनशब्दशेषत्वात् कुशाच्छन्दस्स्तुत्युपगानवत्तदुक्तम् hānau tūpāyanaśabdaśeṣatvāt kuśācchandasstutyupagānavattaduktam Abandonment, a compound: tūpā (तूपा), yana (यन), a word, the rest, what remains over, and tvāta (त्वात), kuśācchandasstutyupagānavattadukta (कुशाच्छन्दस्स्तुत्युपगानवत्तदुक्त). |
| 3.3.27 | सांपराये तर्तव्याभावात् तथा ह्यन्ये sāṃparāye tartavyābhāvāt tathā hy anye In sāṃparāya (सांपराय), because of a compound: tartavyā (तर्तव्या), and a state, so, in that way. Others. |
| 3.3.28 | छन्दत उभयाविरोधात् chandata ubhayāvirodhāt chandata (छन्दत), because of a compound: both, and absence of collision. |
| 3.3.29 | गतेरर्थवत्त्वमुभयथान्यथा हि विरोधः gater arthavattvam ubhayathānyathā hi virodhaḥ Of going, a course, a compound: a thing, a meaning, possessing, and the state of being that, a compound: both, and thānyatha (थान्यथ). A clash. |
| 3.3.30 | उपपन्नस् तल्लक्षणार्थोपलब्धेर् लोकवत् upapannas tallakṣaṇārthopalabdher lokavat upapannas (उपपन्न), tallakṣaṇārthopalabdher (तल्लक्षणार्थोपलब्धेर्), as in the world. |
| 3.3.31 | यावदधिकारमवस्थितिराधिकारिकाणाम् yāvadadhikāram avasthitir ādhikārikāṇām yāvadadhikāra (यावदधिकार), avasthitir (अवस्थितिर्), a compound: ādhi (आधि), a verse, and ṇāma (णाम). |
| 3.3.32 | अनियमस्सर्वेषामविरोधश्शब्दानुमानाभ्याम् aniyamassarveṣāmavirodhaśśabdānumānābhyām By means of a compound: the absence of a fixed rule, ssarve (स्सर्वे), ṣāma (षाम), a clash, śśabdānu (श्शब्दानु), and a measure, a means of knowing. |
| 3.3.33 | अक्षरधियां त्ववरोधस्सामान्यतद्भावाभ्यामौपसदवत्तदुक्तम् akṣaradhiyāṃ tvavarodhassāmānyatadbhāvābhyāmaupasadavattaduktam Of a compound: a syllable, and dhiya (धिय), tvavarodhassāmānyatadbhāvābhyāmaupasadavattadukta (त्ववरोधस्सामान्यतद्भावाभ्यामौपसदवत्तदुक्त). |
| 3.3.34 | इयदामननात् iyadāmananāt Because of iyadāmanana (इयदामनन). |
| 3.3.35 | अन्तरा भूतग्रामवत्स्वात्मनोऽन्यथा भेदानुपपत्तिरिति चेन् नोपदेशवत् antarā bhūtagrāmavatsvātmano 'nyathā bhedānupapattir iti cen nopadeśavat If you say that a difference, an interval, a compound: an element, grāmava (ग्रामव), tsvā (त्स्वा), and tmana (त्मन), anyatha (अन्यथ), bhedānupapattir (भेदानुपपत्तिर्), no, a. |
| 3.3.36 | व्यतिहारो विशिंषन्ति हीतरवत् vyatihāro viśiṃṣanti hītaravat vyatihāra (व्यतिहार), in viśiṃṣanta (विशिंषन्त), hītaravat (हीतरवत्). |
| 3.3.37 | सैव हि सत्यादयः saiva hi satyādayaḥ He, that. saḥ (सः) before a consonant just. satyādaya (सत्यादय). |
| 3.3.38 | कामादीतरत्र तत्र चाऽयतनादिभ्यः kāmādītaratra tatra cā'yatanādibhyaḥ kāmādītaratra (कामादीतरत्र), there, for cā'yatanāda (चाऽयतनाद). |
| 3.3.39 | आदरादलोपः ādarādalopaḥ ādarādalopa (आदरादलोप). |
| 3.3.40 | उपस्थितेऽतस्तद्वचनात् upasthite 'tastadvacanāt In upasthita (उपस्थित), because of atastadvacana (अतस्तद्वचन). |
| 3.3.41 | तन्निर्धारणानियमस्तद्दृष्टेः पृथग्घ्यप्रतिबन्धः फलम् tannirdhāraṇāniyamastaddṛṣṭeḥ pṛthagghyapratibandhaḥ phalam Of a compound: tanni (तन्नि), rdhā (र्धा), raṇā (रणा), a restriction, and staddṛṣṭa (स्तद्दृष्ट), a compound: pṛtha (पृथ), gghya (ग्घ्य), toward, against, and bondage, the. |
| 3.3.42 | प्रदानवदेव तदुक्तम् pradānavadeva taduktam pradānavadeva (प्रदानवदेव), that, what has been said. |
| 3.3.43 | लिङ्गभूयस्त्वात्तद्धि बलीयस्तदपि liṅgabhūyastvāttaddhi balīyastadapi In a compound: a mark, bhūya (भूय), stvā (स्त्वा), and ttaddha (त्तद्ध), in balīyastadapa (बलीयस्तदप). |
| 3.3.44 | पूर्वविकल्पः प्रकरणात्स्यात् क्रियामानसवत् pūrvavikalpaḥ prakaraṇātsyāt kriyāmānasavat A compound: the earlier, and an alternative, a division, because of because of the context, it would be, let it be granted, a compound: an. |
| 3.3.45 | अतिदेशाच् च atideśāc ca Because of transfer and. |
| 3.3.46 | विद्यैव तु निर्धारणाद्दर्शनाच् च vidyaiva tu nirdhāraṇāddarśanāc ca A compound: knowing, and only, just but, because of nirdhāraṇāddarśana (निर्धारणाद्दर्शन) and. |
| 3.3.47 | श्रुत्यादिबलीयस्त्वाच् च न बाधः śrutyādibalīyastvāc ca na bādhaḥ Because of a compound: scripture, ādiba (आदिब), līya (लीय), and stva (स्त्व) and, not a blocking. |
| 3.3.48 | अनुबन्धादिभ्यः प्रज्ञान्तरपृथक्त्ववद्दृष्टश् च तदुक्तम् anubandhādibhyaḥ prajñāntarapṛthaktvavaddṛṣṭaś ca taduktam For anubandhāda (अनुबन्धाद), a compound: prajñā (प्रज्ञा), ntara (न्तर), separateness, vaddṛ (वद्दृ), and ṣṭaśa (ष्टश) and, that, what has been said. |
| 3.3.49 | न सामान्यादप्युपलब्धेर्मृत्युवन्न हि लोकापत्तिः na sāmānyādapyupalabdhermṛtyuvanna hi lokāpattiḥ Not sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न). lokāpatta (लोकापत्त). |
| 3.3.50 | परेण च शब्दस्य ताद्विध्यं भूयस्त्वात् त्वनुबन्धः pareṇa ca śabdasya tādvidhyaṃ bhūyastvāt tv anubandhaḥ By means of by the later one, by another and, of a word, tādvidhya (ताद्विध्य), because of bhūyastva (भूयस्त्व), the state of being that, a compound: an. |
| 3.3.51 | एक आत्मनः शरीरे भावात् eka ātmanaḥ śarīre bhāvāt One, of of the self, from the self, in the body, because of a state. |
| 3.3.52 | व्यतिरेकस्तद्भावभावित्वान्न तूपलब्धिवत् vyatirekastadbhāvabhāvitvānna tūpalabdhivat vyatirekastadbhāvabhāvitvānna (व्यतिरेकस्तद्भावभावित्वान्न), tūpalabdhivat (तूपलब्धिवत्). |
| 3.3.53 | अङ्गावबद्धास्तु न शाखासु हि प्रतिवेदम् aṅgāvabaddhāstu na śākhāsu hi prativedam aṅgāvabaddhāstu (अङ्गावबद्धास्तु), not śākhāsu (शाखासु). A compound: toward, against, and the Veda. |
| 3.3.54 | मन्त्रादिवद्वाविरोधः mantrādivadvāvirodhaḥ A compound: mantrā (मन्त्रा), divadvā (दिवद्वा), and a clash. |
| 3.3.55 | भूम्नः क्रतुवज्ज्यायस्वं तथा हि दर्शयति bhūmnaḥ kratuvajjyāyasvaṃ tathā hi darśayati bhūmna (भूम्न), a compound: a rite, vajjyā (वज्ज्या), and yasva (यस्व), so, in that way. Shows. |
| 3.3.56 | नाना शब्दादिभेदात् nānā śabdādibhedāt Not, not because of a compound: a word, the beginning, and the rest, and a difference. |
| 3.3.57 | विकल्पोऽविशिष्टफलत्वात् vikalpo 'viśiṣṭaphalatvāt An alternative, a division, because of a compound: not set apart, a fruit, and the state of being that. |
| 3.3.58 | काम्यास्तु यथाकामं समुच्चीयेरन्न वा पूर्वहेत्वभावात् kāmyāstu yathākāmaṃ samuccīyeranna vā pūrvahetvabhāvāt kāmyāstu (काम्यास्तु), as one desires, samuccīyeranna (समुच्चीयेरन्न) or, because of a compound: the earlier, a reason, and absence. |
| 3.3.59 | अङ्गेषु यथाश्रयभावः aṅgeṣu yathāśrayabhāvaḥ In a limb, a subsidiary part, a compound: as, a seat, a support, and a state. |
| 3.3.60 | शिष्टेश् च śiṣṭeś ca śiṣṭeś (शिष्टेश्) and. |
| 3.3.61 | समाहारात् samāhārāt Because of samāhāra (समाहार). |
| 3.3.62 | गुणसाधारण्यश्रुतेश् च guṇasādhāraṇyaśruteś ca Of a compound: a quality, sādhā (साधा), raṇya (रण्य), and heard and. |
| 3.3.63 | न वा तत्सहभावाश्रुतेः na vā tatsahabhāvāśruteḥ Not or, of a compound: tatsa (तत्स), habhāvā (हभावा), and heard. |
| 3.3.64 | दर्शनाच् च darśanāc ca Because of from seeing. darśanāt (दर्शनात्) before c and. |
| 3.4.1 | पुरुषार्थोऽतः शब्दादिति बादरायणः puruṣārtho 'taḥ śabdād iti bādarāyaṇaḥ A compound: the person, and a thing, a meaning, therefore, from this, because of a word thus, Bādarāyaṇa (बादरायण). |
| 3.4.2 | शेषत्वात्पुरुषार्थवादो यथान्येष्विति जैमिनिः śeṣatvātpuruṣārthavādo yathānyeṣv iti jaiminiḥ A compound: the rest, what remains over, tvātpu (त्वात्पु), ruṣā (रुषा), rtha (र्थ), and honest debate, a compound: as, and nyeṣva (न्येष्व) thus, Jaimini. |
| 3.4.3 | आचारदर्शनात् ācāradarśanāt Because of a compound: ācāra (आचार), and seeing. |
| 3.4.4 | तच्छ्रुतेः tacchruteḥ Of tacchruta (तच्छ्रुत). |
| 3.4.5 | समन्वारम्भणात् samanvārambhaṇāt Because of a compound: an equalizing, a rejoinder that turns an example back, nvāra (न्वार), and mbhaṇa (म्भण). |
| 3.4.6 | तद्वतो विधानात् tadvato vidhānāt A compound: that, and possessing, because of because of the rule. |
| 3.4.7 | नियमात् niyamāt Because of a restriction. |
| 3.4.8 | अधिकोपदेशात् तु बादरायणस्यैवं तद्दर्शनात् adhikopadeśāt tu bādarāyaṇasyaivaṃ taddarśanāt Because of a compound: adhi (अधि), kopa (कोप), and a place but, a compound: Bādarāyaṇa (बादरायण), and syaiva (स्यैव), that, because of from seeing, because one sees. |
| 3.4.9 | तुल्यं तु दर्शनम् tulyaṃ tu darśanam Like, equal but, seeing. |
| 3.4.10 | असार्वत्रिकी asārvatrikī asārvatrika (असार्वत्रिक). |
| 3.4.11 | विभागः शतवत् vibhāgaḥ śatavat Disjunction, śatavat (शतवत्). |
| 3.4.12 | अध्ययनमात्रवतः adhyayanamātravataḥ adhyayanamātravata (अध्ययनमात्रवत). |
| 3.4.13 | नाविशेषात् nāviśeṣāt Not because of because there is no difference. |
| 3.4.14 | स्तुतयेऽनुमतिर्वा stutaye 'numatirvā For stuta (स्तुत), anumatirva (अनुमतिर्व). |
| 3.4.15 | कामकारेण चैके kāmakāreṇa caike By means of a compound: desire, and kāra (कार) and, some. |
| 3.4.16 | उपमर्दं च upamardaṃ ca upamarda (उपमर्द) and. |
| 3.4.17 | ऊर्ध्वरेतस्सु च शब्दे हि ūrdhvaretassu ca śabde hi A compound: upward, and retassu (रेतस्सु) and, in a word. |
| 3.4.18 | परामर्शं जैमिनिरचोदनाच्चापवदति हि parāmarśaṃ jaiminiracodanāccāpavadati hi parāmarśa (परामर्श), in a compound: Jaimini, raco (रचो), danā (दना), ccāpa (च्चाप), and vadata (वदत). |
| 3.4.19 | अनुष्ठेयं बादरायणस्साम्यश्रुतेः anuṣṭheyaṃ bādarāyaṇassāmyaśruteḥ anuṣṭheya (अनुष्ठेय), of a compound: Bādarāyaṇa (बादरायण), ssāmya (स्साम्य), and heard. |
| 3.4.20 | विधिर् वा धारणवत् vidhir vā dhāraṇavat An injunction or, a compound: a holding, and possessing. |
| 3.4.21 | स्तुतिमात्रमुपादानादिति चेन् नापूर्वत्वात् stutimātram upādānād iti cen nāpūrvatvāt If you say that stutimātra (स्तुतिमात्र), because of the material, no, because of a compound: the unseen, and the state of being that. |
| 3.4.22 | भावशब्दाच् च bhāvaśabdāc ca Because of a compound: a state, and a word and. |
| 3.4.23 | पारिप्लवार्था इति चेन् न विशेषितत्वात् pāriplavārthā iti cen na viśeṣitatvāt If you say that pāriplavārtha (पारिप्लवार्थ), no, because of viśeṣitatva (विशेषितत्व). |
| 3.4.24 | तथा चैकवाक्योपबन्धात् tathā caikavākyopabandhāt So, in that way, because of a compound: caika (चैक), vākyopa (वाक्योप), and bondage. |
| 3.4.25 | अत एव चाग्नीन्धनाद्यनपेक्षा ata eva cāgnīndhanādyanapekṣā Therefore, from this just, cāgnīndhanādyanapekṣa (चाग्नीन्धनाद्यनपेक्ष). |
| 3.4.26 | सर्वापेक्षा च यज्ञादिश्रुतेरश्ववत् sarvāpekṣā ca yajñādiśruter aśvavat A compound: all, and a need and, of a compound: a sacrifice, the beginning, and the rest, and heard, aśvavat (अश्ववत्). |
| 3.4.27 | शमदमाद्युपेतस् स्यात् तथापि तु तद्विधेस् तदङ्गतया तेषामप्यवश्यानुष्ठेयत्वात् śamadamādyupetas syāt tathāpi tu tadvidhes tadaṅgatayā teṣām apy avaśyānuṣṭheyatvāt śamadamādyupetas (शमदमाद्युपेत), it would be, let it be granted, even so but, tadvidhes (तद्विधे), tadaṅgataya (तदङ्गतय), of of them, also, even. api before a vowel. |
| 3.4.28 | सर्वान् नानुमतिश् च प्राणात्यये तद्दर्शनात् sarvān nānumatiś ca prāṇātyaye taddarśanāt All, nānumatiś (नानुमतिश्) and, for prāṇātya (प्राणात्य), that, because of from seeing, because one sees. |
| 3.4.29 | अबाधाच् च abādhāc ca Because of abādha (अबाध) and. |
| 3.4.30 | अपि स्मर्यते api smaryate Even, is remembered. |
| 3.4.31 | शब्दश् चातोऽकामकारे śabdaś cāto 'kāmakāre A word and, therefore. ataḥ (अतः) before a voiced sound, in akāmakāra (अकामकार). |
| 3.4.32 | विहितत्वाच् चाऽश्रमकर्मापि vihitatvāc cā'śramakarmāpi Because of vihitatva (विहितत्व), a compound: cā'śrama (चाऽश्रम), and action even. |
| 3.4.33 | सहकारित्वेन च sahakāritvena ca By means of a compound: with, and kāritva (कारित्व) and. |
| 3.4.34 | सर्वथापि त एवोभयलिङ्गात् sarvathāpi ta evobhayaliṅgāt In a compound: all, and thāpa (थाप), ta (त), because of a compound: only, just, both, and a mark. |
| 3.4.35 | अनभिभवं च दर्शयति anabhibhavaṃ ca darśayati anabhibhava (अनभिभव) and, shows. |
| 3.4.36 | अन्तरा चापि तु तद्दृष्टेः antarā cāpi tu taddṛṣṭeḥ A difference, an interval and even but, of a compound: that, and seen. |
| 3.4.37 | अपि स्मर्यते api smaryate Even, is remembered. |
| 3.4.38 | विशेषानुग्रहश् च viśeṣānugrahaś ca viśeṣānugrahaś (विशेषानुग्रहश्) and. |
| 3.4.39 | अतस् त्वितरज्ज्यायो लिङ्गाच् च atas tv itarajjyāyo liṅgāc ca Therefore, from this, the state of being that, a compound: the other, and jjyāya (ज्ज्याय), because of from a mark. liṅgāt (लिङ्गात्) before c and. |
| 3.4.40 | तद्भूतस्य तु नातद्भावो जैमिनेरपि नियमात् तद्रूपाभावेभ्यः tadbhūtasya tu nātadbhāvo jaiminer api niyamāt tadrūpābhāvebhyaḥ Of a compound: that, and an element but, not atadbhāva (अतद्भाव), of Jaimini even, because of a restriction, for a compound: that, a form, and. |
| 3.4.41 | न चाधिकारिकमपि पतनानुमानात् तदयोगात् na cādhikārikam api patanānumānāt tadayogāt Not cādhikārika (चाधिकारिक) even, because of a compound: patanānu (पतनानु), and a measure, a means of knowing, because of a compound: tada (तद), and a joining. |
| 3.4.42 | उपपूर्वमपीत्येके भावमशनवत् तदुक्तम् upapūrvam apīty eke bhāvamaśanavat tad uktam upapūrva (उपपूर्व) even thus, some, a compound: a state, and maśanavata (मशनवत), that, what has been said. |
| 3.4.43 | बहिस् तूभयथापि स्मृतेराचाराच् च bahis tūbhayathāpi smṛter ācārāc ca Many, in tūbhayathāpa (तूभयथाप), because of because of a remembered text, because of ācāra (आचार) and. |
| 3.4.44 | स्वामिनः फलश्रुतेरित्यात्रेयः svāminaḥ phalaśruter ity ātreyaḥ An owner, of a compound: a fruit, and heard thus, ātreya (आत्रेय). |
| 3.4.45 | आर्त्विज्यमित्यौडुलोमिः तस्मै हि परिक्रीयते ārtvijyam ity auḍulomiḥ tasmai hi parikrīyate ārtvijya (आर्त्विज्य) thus, auḍuloma (औडुलोम), for for that. In parikrīyata (परिक्रीयत). |
| 3.4.46 | सहकार्यन्तरविधिः पक्षेण तृतीयं तद्वतो विध्यादिवत् sahakāryantaravidhiḥ pakṣeṇa tṛtīyaṃ tadvato vidhyādivat A compound: with, an effect, ntara (न्तर), and vidha (विध), by means of a side, a thesis, a third, a compound: that, and possessing, a compound: an. |
| 3.4.47 | कृत्स्नभावात् तु गृहिणोपसंहारः kṛtsnabhāvāt tu gṛhiṇopasaṃhāraḥ Because of a compound: kṛtsna (कृत्स्न), and a state but, gṛhiṇopasaṃhāra (गृहिणोपसंहार). |
| 3.4.48 | मौनवदितरेषामप्युपदेशात् maunavad itareṣām apy upadeśāt maunavad (मौनवद्), a compound: the others, and ṣāma (षाम), also, even. api before a vowel, because of teaching. |
| 3.4.49 | अनाविष्कुर्वन्नन्वयात् anāviṣkurvann anvayāt anāviṣkurvann (अनाविष्कुर्वन्न्), because of anvaya (अन्वय). |
| 3.4.50 | ऐहिकमप्रस्तुतप्रतिबन्धे तद्दर्शनात् aihikam aprastutapratibandhe taddarśanāt aihika (ऐहिक), in a compound: apra (अप्र), stuta (स्तुत), toward, against, and bondage, that, because of from seeing, because one sees. |
| 3.4.51 | एवं मुक्तिफलानियमस् तदवस्थावधृतेस् तदवस्थावधृतेः evaṃ muktiphalāniyamas tadavasthāvadhṛtes tadavasthāvadhṛteḥ Thus, a compound: mukti (मुक्ति), a fruit, and the absence of a fixed rule, tadavasthāvadhṛtes (तदवस्थावधृते), of tadavasthāvadhṛta (तदवस्थावधृत). |