2.1.34
Brahma Sūtra / Adhyāya 2 / 2.1.34
वैषम्यनैर्घृण्ये न सापेक्षत्वात् तथा हि दर्शयति
vaiṣamyanairghṛṇye na sāpekṣatvāt tathā hi darśayati
The line
In vaiṣamyanairghṛṇya (वैषम्यनैर्घृण्य), not because of sāpekṣatva (सापेक्षत्व), so, in that way. Shows.
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vaiṣamyanairghṛṇye (वैषम्यनैर्घृण्ये) + na (न) + sāpekṣatvāt (सापेक्षत्वात्) + tathā (तथा) + hi (हि) + darśayati (दर्शयति)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vaiṣamyanairghṛṇye (वैषम्यनैर्घृण्ये) | locative singular, or nominative or accusative dual, neuter | vaiṣamyanairghṛṇya (वैषम्यनैर्घृण्य) |
| na (न) | indeclinable | not |
| sāpekṣatvāt (सापेक्षत्वात्) | ablative singular | sāpekṣatva (सापेक्षत्व) |
| tathā (तथा) | indeclinable | so, in that way |
| hi (हि) | indeclinable | for, indeed |
| darśayati (दर्शयति) | present, third person singular | shows |
The phrases
vaiṣamyanairghṛṇye (वैषम्यनैर्घृण्ये) is vaiṣamyanairghṛṇya (वैषम्यनैर्घृण्य). It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable. sāpekṣatvāt (सापेक्षत्वात्) is sāpekṣatva (सापेक्षत्व). It stands as ablative singular.
tathā (तथा) is so, in that way. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. darśayati (दर्शयति) is shows. It stands as present, third person singular.
Sanskrit in this line
vaiṣamyanairghṛṇye (वैषम्यनैर्घृण्ये) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss vaiṣamyanairghṛṇye (वैषम्यनैर्घृण्ये) and sāpekṣatvāt (सापेक्षत्वात्).