2.2.3
Brahma Sūtra / Adhyāya 2 / 2.2.3
व्यतिरेकानवस्थितेश् चानपेक्षत्वात्
vyatirekānavasthiteś cānapekṣatvāt
The line
Of a compound: vyati (व्यति), rekā (रेका), nava (नव), and standing, remaining, because of cānapekṣatva (चानपेक्षत्व).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. payo (पयो) from 2.2.2 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: vyati-rekā-nava-sthiteḥ (व्यति-रेका-नव-स्थितेः) + cānapekṣatvāt (चानपेक्षत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vyati-rekā-nava-sthiteḥ (व्यति-रेका-नव-स्थितेः) | genitive or ablative singular | a compound: vyati (व्यति), rekā (रेका), nava (नव), and standing, remaining. Read it from the end |
| cānapekṣatvāt (चानपेक्षत्वात्) | ablative singular | cānapekṣatva (चानपेक्षत्व) |
The phrases
vyati-rekā-nava-sthiteḥ (व्यति-रेका-नव-स्थितेः) is a compound: vyati (व्यति), rekā (रेका), nava (नव), and standing, remaining. Read it from the end. It stands as genitive or ablative singular. The line writes it vyatirekānavasthiteś (व्यतिरेकानवस्थितेश्).
cānapekṣatvāt (चानपेक्षत्वात्) is cānapekṣatva (चानपेक्षत्व). It stands as ablative singular.
Sanskrit in this line
vyati-rekā-nava-sthiteḥ (व्यति-रेका-नव-स्थितेः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vyatirekānavasthiteś (व्यतिरेकानवस्थितेश्).
Say it back
Cover the English. Gloss vyati-rekā-nava-sthiteḥ (व्यति-रेका-नव-स्थितेः) and cānapekṣatvāt (चानपेक्षत्वात्).
Next
2.2.4. Elsewhere, because of because of absence and, not tṛṇādivat (तृणादिवत्).