2.2.32

Brahma Sūtra / Adhyāya 2 / 2.2.32

एवं चात्माकार्त्स्न्यम्

evaṃ cātmākārtsnyam

The line

Thus, cātmākārtsnya (चात्माकार्त्स्न्य).

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. naikasminn (नैकस्मिन्न्) from 2.2.31 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: evaṃ (एवं) + cātmākārtsnyam (चात्माकार्त्स्न्यम्)

Sanskrit, in depth

The words

WordGrammarSense
evaṃ (एवं)indeclinablein this way
cātmākārtsnyam (चात्माकार्त्स्न्यम्)accusative singular, masculine, or nominative or accusative singular, neutercātmākārtsnya (चात्माकार्त्स्न्य)

The phrases

evaṃ (एवं) is in this way. It stands as indeclinable.

cātmākārtsnyam (चात्माकार्त्स्न्यम्) is cātmākārtsnya (चात्माकार्त्स्न्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

cātmākārtsnyam (चात्माकार्त्स्न्यम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss cātmākārtsnyam (चात्माकार्त्स्न्यम्).

Next

2.2.33. Not and, because of paryāya (पर्याय), also, even. api before a vowel, absence of collision, for vikārāda (विकाराद).