2.3.40

Brahma Sūtra / Adhyāya 2 / 2.3.40

परात् तु तच्छ्रुतेः

parāt tu tacchruteḥ

The line

Because of another, the higher but, of tacchruta (तच्छ्रुत).

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. takṣobha-yathā (तक्षोभ-यथा) from 2.3.39 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: parāt (परात्) + tu (तु) + tacchruteḥ (तच्छ्रुतेः)

Sanskrit, in depth

The words

WordGrammarSense
parāt (परात्)ablative singularanother, the higher
tu (तु)indeclinablebut, and now
tacchruteḥ (तच्छ्रुतेः)genitive or ablative singulartacchruta (तच्छ्रुत)

The phrases

parāt (परात्) is another, the higher. It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable.

tacchruteḥ (तच्छ्रुतेः) is tacchruta (तच्छ्रुत). It stands as genitive or ablative singular.

Sanskrit in this line

tacchruteḥ (तच्छ्रुतेः) is genitive or ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss parāt (परात्) and tacchruteḥ (तच्छ्रुतेः).

Next

2.3.41. A compound: made, done, praya (प्रय), and tnāpekṣa (त्नापेक्ष) but, for a compound: vihita (विहित), toward, against, ṣiddhā (षिद्धा), vaiya (वैय), and rthyāda (र्थ्याद).