2.4.18

Brahma Sūtra / Adhyāya 2 / 2.4.18

मांसादि भौमं यथाशब्दमितरयोश् च

māṃsādi bhaumaṃ yathāśabdamitarayoś ca

The line

In māṃsāda (मांसाद), bhauma (भौम), of a compound: as, a word, and mitara (मितर) and.

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: māṃsādi (मांसादि) + bhaumaṃ (भौमं) + yathā-śabda-mitarayoḥ (यथा-शब्द-मितरयोः) + ca (च)

Sanskrit, in depth

The words

WordGrammarSense
māṃsādi (मांसादि)locative singular, or nominative singularmāṃsāda (मांसाद)
bhaumaṃ (भौमं)accusative singular, masculine, or nominative or accusative singular, neuterbhauma (भौम)
yathā-śabda-mitarayoḥ (यथा-शब्द-मितरयोः)genitive or locative duala compound: as, a word, and mitara (मितर). Read it from the end
ca (च)indeclinableand

The phrases

māṃsādi (मांसादि) is māṃsāda (मांसाद). It stands as locative singular, or nominative singular. bhaumaṃ (भौमं) is bhauma (भौम). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

yathā-śabda-mitarayoḥ (यथा-शब्द-मितरयोः) is a compound: as, a word, and mitara (मितर). Read it from the end. It stands as genitive or locative dual. The line writes it yathāśabdamitarayoś (यथाशब्दमितरयोश्). ca (च) is and. It stands as indeclinable.

Sanskrit in this line

yathā-śabda-mitarayoḥ (यथा-शब्द-मितरयोः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it yathāśabdamitarayoś (यथाशब्दमितरयोश्).

Say it back

Cover the English. Gloss māṃsādi (मांसादि) and bhaumaṃ (भौमं).

Next

2.4.19. Because of vaiśeṣya (वैशेष्य) but, a compound: that, and honest debate, a compound: that, and honest debate.