3.2.3

Brahma Sūtra / Adhyāya 3 / 3.2.3

मायामात्रं तु कार्त्स्न्येनानभिव्यक्तस्वरूपत्वात्

māyāmātraṃ tu kārtsnyenānabhivyaktasvarūpatvāt

The line

māyāmātra (मायामात्र) but, a compound: kārtsnye (कार्त्स्न्ये), nāna (नान), bhivyakta (भिव्यक्त), own form, and tvāta (त्वात).

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The line is short. nirmātāraṃ (निर्मातारं) from 3.2.2 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: māyāmātraṃ (मायामात्रं) + tu (तु) + kārtsnye-nāna-bhivyakta-svarūpa-tvāta (कार्त्स्न्ये-नान-भिव्यक्त-स्वरूप-त्वात)

Sanskrit, in depth

The words

WordGrammarSense
māyāmātraṃ (मायामात्रं)accusative singular, masculine, or nominative or accusative singular, neutermāyāmātra (मायामात्र)
tu (तु)indeclinablebut, and now
kārtsnye-nāna-bhivyakta-svarūpa-tvāta (कार्त्स्न्ये-नान-भिव्यक्त-स्वरूप-त्वात)a compound, the ending is on the last membera compound: kārtsnye (कार्त्स्न्ये), nāna (नान), bhivyakta (भिव्यक्त), own form, and tvāta (त्वात). Read it from the end

The phrases

māyāmātraṃ (मायामात्रं) is māyāmātra (मायामात्र). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tu (तु) is but, and now. It stands as indeclinable.

kārtsnye-nāna-bhivyakta-svarūpa-tvāta (कार्त्स्न्ये-नान-भिव्यक्त-स्वरूप-त्वात) is a compound: kārtsnye (कार्त्स्न्ये), nāna (नान), bhivyakta (भिव्यक्त), own form, and tvāta (त्वात). Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

kārtsnye-nāna-bhivyakta-svarūpa-tvāta (कार्त्स्न्ये-नान-भिव्यक्त-स्वरूप-त्वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss māyāmātraṃ (मायामात्रं) and kārtsnye-nāna-bhivyakta-svarūpa-tvāta (कार्त्स्न्ये-नान-भिव्यक्त-स्वरूप-त्वात).

Next

3.2.4. Because of parābhidhyāna (पराभिध्यान) but, tirohita (तिरोहित), from that. tataḥ (ततः) before a voiced sound. Of of this, a compound: bondage, and the reverse.