3.4.35
Brahma Sūtra / Adhyāya 3 / 3.4.35
अनभिभवं च दर्शयति
anabhibhavaṃ ca darśayati
The line
anabhibhava (अनभिभव) and, shows.
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The line is short. sarva-thāpi (सर्व-थापि) from 3.4.34 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: anabhibhavaṃ (अनभिभवं) + ca (च) + darśayati (दर्शयति)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anabhibhavaṃ (अनभिभवं) | accusative singular, masculine, or nominative or accusative singular, neuter | anabhibhava (अनभिभव) |
| ca (च) | indeclinable | and |
| darśayati (दर्शयति) | present, third person singular | shows |
The phrases
anabhibhavaṃ (अनभिभवं) is anabhibhava (अनभिभव). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.
darśayati (दर्शयति) is shows. It stands as present, third person singular.
Sanskrit in this line
anabhibhavaṃ (अनभिभवं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss anabhibhavaṃ (अनभिभवं) and darśayati (दर्शयति).
Next
3.4.36. A difference, an interval and even but, of a compound: that, and seen.