3.4.40

Brahma Sūtra / Adhyāya 3 / 3.4.40

तद्भूतस्य तु नातद्भावो जैमिनेरपि नियमात् तद्रूपाभावेभ्यः

tadbhūtasya tu nātadbhāvo jaiminer api niyamāt tadrūpābhāvebhyaḥ

The line

Of a compound: that, and an element but, not atadbhāva (अतद्भाव), of Jaimini even, because of a restriction, for a compound: that, a form, and absence.

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tad-bhūtasya (तद्-भूतस्य) + tu (तु) + na (न) + atadbhāvo (अतद्भावो) + jaimineḥ (जैमिनेः) + api (अपि) + niyamāt (नियमात्) + tad-rūpa-abhāvebhyaḥ (तद्-रूप-अभावेभ्यः)

Sanskrit, in depth

The words

WordGrammarSense
tad-bhūtasya (तद्-भूतस्य)genitive singulara compound: that, and an element. Read it from the end
tu (तु)indeclinablebut, and now
na (न)indeclinablenot
atadbhāvo (अतद्भावो)nominative singular, masculineatadbhāva (अतद्भाव)
jaimineḥ (जैमिनेः)genitive or ablative singularJaimini
api (अपि)indeclinablealso, even
niyamāt (नियमात्)ablative singulara restriction
tad-rūpa-abhāvebhyaḥ (तद्-रूप-अभावेभ्यः)dative or ablative plurala compound: that, a form, and absence. Read it from the end

The phrases

tad-bhūtasya (तद्-भूतस्य) is a compound: that, and an element. Read it from the end. It stands as genitive singular. tu (तु) is but, and now. It stands as indeclinable. na (न) is not. It stands as indeclinable. atadbhāvo (अतद्भावो) is atadbhāva (अतद्भाव). It stands as nominative singular, masculine.

jaimineḥ (जैमिनेः) is Jaimini. It stands as genitive or ablative singular. The line writes it jaiminer. api (अपि) is also, even. It stands as indeclinable. niyamāt (नियमात्) is a restriction. It stands as ablative singular. tad-rūpa-abhāvebhyaḥ (तद्-रूप-अभावेभ्यः) is a compound: that, a form, and absence. Read it from the end. It stands as dative or ablative plural.

Sanskrit in this line

tad-rūpa-abhāvebhyaḥ (तद्-रूप-अभावेभ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it jaiminer.

Say it back

Cover the English. Gloss tad-bhūtasya (तद्-भूतस्य) and atadbhāvo (अतद्भावो).

Next

3.4.41. Not cādhikārika (चाधिकारिक) even, because of a compound: patanānu (पतनानु), and a measure, a means of knowing, because of a compound: tada (तद), and a joining.