4.1.3

Brahma Sūtra / Adhyāya 4 / 4.1.3

आत्मेति तूपगच्छन्ति ग्राहयन्ति च

ātmeti tūpagacchanti grāhayanti ca

The line

The self thus, in tūpagacchanta (तूपगच्छन्त), in grāhayanta (ग्राहयन्त) and.

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 4. Phala. The result. The last line says there is no return. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ātma (आत्म) + iti (इति) + tūpagacchanti (तूपगच्छन्ति) + grāhayanti (ग्राहयन्ति) + ca (च)

Sanskrit, in depth

The words

WordGrammarSense
ātma (आत्म)nominative singular, masculinethe self
iti (इति)indeclinablethus. It closes a quote or a thought
tūpagacchanti (तूपगच्छन्ति)locative singular, or nominative singulartūpagacchanta (तूपगच्छन्त)
grāhayanti (ग्राहयन्ति)locative singular, or nominative singulargrāhayanta (ग्राहयन्त)
ca (च)indeclinableand

The phrases

ātma (आत्म) is the self. It stands as nominative singular, masculine. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins it on as ātmeti (आत्मेति). tūpagacchanti (तूपगच्छन्ति) is tūpagacchanta (तूपगच्छन्त). It stands as locative singular, or nominative singular.

grāhayanti (ग्राहयन्ति) is grāhayanta (ग्राहयन्त). It stands as locative singular, or nominative singular. ca (च) is and. It stands as indeclinable.

Sanskrit in this line

tūpagacchanti (तूपगच्छन्ति) is locative singular, or nominative singular. That ending is the work an English preposition would do. The line joins it on as ātmeti (आत्मेति).

Say it back

Cover the English. Gloss ātma (आत्म) and tūpagacchanti (तूपगच्छन्ति).

Next

4.1.4. Not in pratīka (प्रतीक), not. He, that.