4.3.5
Brahma Sūtra / Adhyāya 4 / 4.3.5
वैद्युतेनैव ततस् तच्छ्रुतेः
vaidyutenaiva tatas tacchruteḥ
The line
vaidyutenaiva (वैद्युतेनैव), from that, then, of tacchruta (तच्छ्रुत).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 4. Phala. The result. The last line says there is no return. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vaidyutenaiva (वैद्युतेनैव) + tataḥ (ततः) + tacchruteḥ (तच्छ्रुतेः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vaidyutenaiva (वैद्युतेनैव) | the form as the line writes it | this word, as the line writes it |
| tataḥ (ततः) | indeclinable | from that, then |
| tacchruteḥ (तच्छ्रुतेः) | genitive or ablative singular | tacchruta (तच्छ्रुत) |
The phrases
vaidyutenaiva (वैद्युतेनैव) is this word, as the line writes it. It stands as the form as the line writes it. tataḥ (ततः) is from that, then. It stands as indeclinable. The line writes it tatas.
tacchruteḥ (तच्छ्रुतेः) is tacchruta (तच्छ्रुत). It stands as genitive or ablative singular.
Sanskrit in this line
vaidyutenaiva (वैद्युतेनैव) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it tatas.
Say it back
Cover the English. Gloss vaidyutenaiva (वैद्युतेनैव) and tataḥ (ततः).
Next
4.3.6. An effect, of bādarira (बादरिर), of a compound: going, a course, and upapatta (उपपत्त).